1. vivēkādi catuṣṭaya saṃpanna ēva adhikārī.

(vivēkādi catuṣṭayamanagā –

1. nityā nitya vastuvivēkamu,

2. ihāmutra phala bhōgavirāgamu

3. śamadamādulu - anagā, śamamu, damamu, uparati, titikṣa, śraddhā, samādhānamulu.

4. mumukṣutvamu - mōkṣamunaṃdu icchakaligi yuṃḍuṭa.

ī nālugu kaliginavāḍē adhikāri; brahmajñānamunu poṃduṭaku arhuḍainavāḍu, taginavāḍu. aṭṭivānikē guruvulu brahmajñānamu nupadēśiṃcedaru.)

2. śrutikūḍa pai prakāramē ceppucunnadi : -

“śāṃtō dāṃta uparati stiti kṣussamāhitaḥ śraddhā vittō bhūtvā ātmanyē vātmānaṃ paśyēt” iti.

(śāṃtuḍu, dhātuḍu, uparituḍu, titikṣuvu, samāhitamaina manassu kalavāḍu, śraddha kalavāḍu, ātmayaṃdē paramātmanu - tanalōnē unna paramātmanu cūcunu.)

3. yasya niṣkāma karmōpāsanābhyāṃ mala vikṣēpa yōrni vṛttavapi svasvarūpajñānaṃ na nivṛttaṃ, yaśca > puṣkala sādhana catuṣṭaya saṃpannaḥ sō adhikārī.

(evaniki niṣkāmakarmōpāsanacē maladōṣamu, vikṣēpadōṣamu nivṛtti ayinanu svasva rūpamunu guṟiṃci ajñānamu - tānē brahmamu anu jñānamu kalugakuṃḍuṭa anu ajñānamu - nivṛtti kālēdō, ayinanu evaḍu sādhana catuṣṭaya saṃpatti galigiyuṃḍunō aṭṭivāḍu adhikāri yanabaḍunu.)

4. adhikārītu vidhivadadhītaḥ vēda vēdāṃgatvē nāpāditō dhiga tākhila vēdārdhaḥ, asmin janmani, janmāṃtarēvā, kāmya > niṣiddha varjana purassaraṃ nitya naimittika prāyaścittō pāsa nānuṣṭānēna nirgata nikhila kalmaṣatayā > nitāṃta nirmala svāṃtaḥ, sādhana catuṣṭaya saṃpannaḥ pramātā.

(vēda vēdāṃgamulanu śāstramulō vidhiṃcina prakāramu adhyayanamu cēsi, vēdārdhamunu sarvamunu grahiṃcinavāḍai ī janmamaṃdu kāni, iṃkoka janmamaṃdukāni, kāmya niṣiddhakarmalanu viḍicipeṭṭi, nityakarmalu, naimittika karmalu, prāyaścittamulanu cēyucu, upāsananu anuṣṭiṃcuṭavalana ellapuḍu nirmalamaina manassu kalavāḍai, sādhana catuṣṭayamu kalavāḍu adhikāri.)

5. ayaṃ puruṣaḥ vēdāṃtagraṃdhē tadvicāra dvārā, ātma jñānē, ātma jñānadvārā mōkṣē ca adhikriyatē.

(vēdāṃta graṃdhamu laṃdu vāṭini vicāriṃcuṭa dvārā ātmajñānamu naṃdu, ātmajñānamu dvārā mōkṣamaṃdu adhikāramu kaligiyuṃḍuvāḍu.)

6. “yadhā bṛhaspati savē brahmaṇa syaiva adhikāraḥ, rājasūyē kṣatriyasvaiva, vaiśyastōmē vaiśya syaiva, tadhā > sādhana catuṣṭaya saṃpanasyaiva vēdāṃta vicārē adhikārō, na anyasya”. (vicārasāgaramu)

(bṛhaspati yajñamaṃdu brāhmaṇunaku adhikāramunnadi, rājasūya yāgamaṃdu kṣatriyunakē adhikāramunnadi, vaiśyayajñamaṃdu vaiśyunakē adhikāramunnadi. ā prakāramē vēdāṃta vicāramunaṃdu sādhanacatuṣṭaya saṃpannunakē adhikāramu kaladu - itarunaku kādu.)

7. “dhyānēnātmani paśyaṃti kē cidātmānamātmanā |

anyē sāṃkhyēna yōgēna karmayōgēna cāparē |

anyētvēva majānaṃtaḥ śrutvānyēbhyaḥ upāsatē||” (śrīmadbhagavadgīta - 13 - 24,25)

(dhyānayōgulu, sāṃkhyayōgulu, karmayōgulu, ī mugguru kānivāru - anagā, dhyānayōgamu, sāṃkhyayōgamu, karmayōgamu abhyasiṃcuṭaku asamardhulainavāru guruvulanu āśrayiṃci, gurūpadiṣṭa mārgamugā paraṃparā sādhanamulavalana ātma sākṣātkāramunu poṃduduru.)

8. “ālasyuṃḍu, niṣṭhāruḍu, gurusēvā vaṃcakuṃḍu, vidyācōrakuṃḍu, ī durguṇālulēka, > staṃbana, mōhana māraṇōccāṭanādi kuhaka vidyalu lēka, viṣayarasā saktuṃḍu, ahaṃkāra garvituṃḍu, > pāṣāṃḍamata saṃ yutuṃḍu, sōmari, nāstikuṃḍu, jñāna cōruṃḍu, patituṃḍu, akārya > paruṃḍu, dūṣakuṃḍu anē guṇālu lēka, sādhanacatuṣṭaya saṃpannuṃḍaina ati kṛtādhikāriyaina vāḍē > śiṣyuḍu” (brahmavidyā sudhāvarṇamu - 1)

9. sadharmō dvividhōpīha vardhamānō yadhā bhavēt |

saṃpradāya mukhēnaiva tathā kāryaṃ ma yādhunā |

iti saṃcityagōviṃdō nimittī kṛtyārjunaṃ |

saṃgrāmē (a) vasaraṃ labdhvā dvividhaṃ dharma mīśvaraḥ |

tasmādupa didēśēḍya uttamāyādhikāriṇē |

dharmō anuṣṭīya mānaśca gṛhītaḥ sadguṇādhikaiḥ ||

-svayamē vahi kālēnapracayaṃ pragamiṣyati |

ityatō (a) rjunamuddiśya dharmaṃ saṃprōktavān hariḥ ||.” (gītābhāva prakāśamu - 1 - 17 to 29)

(pravṛtti lakṣaṇamu, nivṛtti lakṣaṇamu anu reṃḍuvidhamulugala dharmamu lōkamulō vardhillacēyuṭaku kurupāṃḍava yuddhamunu avasaramugā tīsukoni tana abhiprāyamulō uttamādhikāriyagu arjununi nimittamātruḍugā cēsi śrīkṛṣṇabhagavānuḍu dharmamunu ataniki bōdhiṃcenu. iṃduvalana arjununi dvārā ī dharmamu kālakramamuna okarinuṃḍi iṃkokariki paraṃparagā telusukonabaḍi prapaṃcamulō vṛddhipoṃdunu anibhagavaṃtuni āśayamu. ī dharmamu reṃḍuvidhamulalō okaṭi svadharmamu - varṇāśrama dharmamu. kṣatriyuḍaina arjunuḍu yuddhamu cēyavalayunani - reṃḍavadi tatvōpadēśamu. ī reṃḍu dharmamulanu bōdhiṃcuguruvu - lōkaguruvaina bhagavaṃtuḍu. ataniki iṃduku tagina śiṣyuḍu - adhikāri - uttamādhikāri - anni lakṣaṇamulugala adhikāri arjunuḍu. aṃducēta śrīkṛṣṇuḍu arjununaku gītadvārā bhāgavata tatvamu - paramātma tatvamunu bōdhiṃcenu. arjununi dvārā lōkamaṃdaṟaku vyāptamainadi ā dharmamu. adhikāri, uttamādhikāri anagā arjunuḍu - arjunuḍu vaṃṭivāḍu.”

arjunasyōpadēśēnādhi kārī darśitō (a) traca |” (gītābhāvaprakāśamu - 1 - 85)

(śrīkṛṣṇa bhagavānuḍuvaṃṭi lōkaguruvu ayinavāḍu arjununaku upadēśiṃcuṭacēta adhikāri eṭuvaṃṭivāḍō ikkaḍa ceppabaḍinadi.)

10. “cittaśuddhi viśuddhi bhyāṃ janē (a) sminnadi kāriṇi |

dvividhā dviprakāraiva pūrvādhyāyē sphuṭaṃ mayā |

jñānakarma paratvākhyā niṣṭōktā tē hitaiṣiṇā ||” (gītābhāvaprakāśamu - 3 - 28, 29)

(adhikārulu - anagā, vēdādhyayanamunaku taginavāru – reṃḍu vidhamulu – cittaśuddhi kalavāru, cittaśuddhi lēnivāru. cittaśuddhi galavāriki jñānayōgamu, cittaśuddhi lēnivāriki karmayōgamu ceppabaḍinadi. karmayōgamu nērcina vāriki cittaśuddhi kalugagā jñānayōgamu navalaṃbiṃpa vaccunu.)

11. adhikāri ayinavāḍu brahmajñānamu kaluguṭaku īśvaruni upāsiṃcavalenu - “jñānamicchēt mahēśvarāt”.

12. adhikārulu nālugu vidhamulu :- uttamulu, - uttamādhikāri (arjunuḍuvaṃṭivāḍu), > madhyamulu, maṃdulu, maṃdatarulu.)