1. “satyānṛta vastvabhēda pratīti radhyāsaḥ” (śrīśaṃkaraḥ)

(satyamunaku asatyamunaku bhēdamu lēnaṭlu kanupiṃpa cēyunadi.)

2. svājñānaṃ adhyāsa hētuḥ (tānevarō, tana nijatatvamēdō teliyakuṃḍuṭayē adhyāsaku kāraṇamu.)

3. midhyājñānaṃ, atasmik tadbuddhiḥ, ayadārdhānu bhavaḥ smṛtirūpaḥ, paratra pūrva dṛṣṭāva bhāsaḥ.

(ayadārdhajñānamu - adikāni dāniyaṃdu adi yagu buddhi kaligi yuṃḍuṭa. idivaṟaku cūcina vastuvu jñāpakamunaku rāgā adē idi yani sphuriṃcuṭa. yadārdhamukāni anubhavamu.)

(rātri cīkaṭilō trāḍunu cūci adi pāmu anukonuṭa adhyāsa ī prakāramugānē cīkaṭilō mutyapu cippanu cūci adi veṃḍi yani anukonuṭa; eṃḍamāvulanu cūci jalamani talacuṭa, oka moṃḍiceṭṭuni cūci adi maniṣi ani anukonuṭa - adhyāsa. prati adhyāsa yaṃdu oka vastuvunu iṃkoka vastuvu porapāṭugā anukonuṭa. cīkaṭilō trāḍunu, mutyapucippanu cūci idivaṟaku tana anubhavamulō cūcina maṟiyoka vastuvu - trāḍu, veṃḍi - jñāpakamunaku rāgā adē idi yani anukonuṭa adhyāsa.pāmunu veṃḍini idivaṟaku cūḍani vāniki adhyāsa kalugadu.)

4. okavastuvunu cūci dāniyaṃdu maṟiyoka vastuvunainanu maṟiyoka vastuvuyokka dharmamulanainanu ārōpiṃcuṭa, paraspara bhēdamugala reṃḍuvastuvulayokka - mutyapu cippa, veṃḍi, trāḍu, pāmu - bhēdamu teliyanaṃduna adhyāsa kalugunu.

5. dēhēṃdriyaprāṇa manō ahaṃkārādīnāṃ janmādi tadvikārāṇāṃ ca ātmani pratyak caitanyamayē bhānaṃ ātmanaḥ taddharmāṇāṃ satya jñānānaṃtā naṃdā dīnāṃ ca anātmani bhāvaṃca adhyāsaḥ. ityucyatē. asye vai bhrāṃtiḥ, vikṣēpaḥ, śōkaḥ, ityādivyapadēśāḥ.

(dēhamu, iṃdriyamulu, prāṇamu, manassu, ahaṃkāramu, jananamu modalaguvāṭi vikāramulanu ātmayaṃ dārōpiṃcuṭa, - ātma dharmamulaina satyamu, jñānamu, anaṃtamu, ānaṃdamu modalaguvāṭini ātmagāni vāṭiyaṃdu - anātma vastuvulaṃdu - ārōpiṃcuṭa adhyāsa ani ceppabaḍunu, ī adhyāsayē bhrāṃti, vikṣēpamu, śōkamu modalagunavigā ceppabaḍucunnavi.)

6. cidrūpamaina brahmamaṃdu māyā saṃbaṃdhamu adhyāsamu - śuddha brahmamunaṃdu māya adhyāsamu valana ā brahmamē prakṛti, dāni vikāramulu kalisi, prājñuḍu, taijasuḍu, viśvuḍu anu nāmāṃtaramulugala jīvuḍai tana paratatvamunu vismariṃci saṃsāramulō tirugucuṃḍunu. prapaṃcamaṃtā paramātmayē ayi uṃḍagā bhrāṃtivalana prapaṃcamugā - brahmakanna vērugā - cūcuṭa adhyāsa.”sarvaṃ khilvidaṃ brahma” - idaṃtā brahmamē kadā ! - ani jñānamuvalana ī adhyāsa tolagipōvunu,

7. kālatrayēpi sarpā bhāvau api ra dvādau prātibhāsika sarpādi buddhiḥ tādṛśa sarpādi tajjñānaṃca adhyāsaḥ ityucyatē. ayaṃca adhyāsō dvividhaḥ - ardhādhyāsō, jñānādhyāsaḥ - jñānādhyāsaḥ ēva midhyājñānaṃ, bhrāṃtiḥ iti ca ucyatē.

(trikālamulaṃdunu trāḍu pāmu kānēradu. ayinappaṭikī cīkaṭilō adi trāḍu ani bhramiṃpa cēyunu - idiyē adhyāsamu - ī adhyāsamu reṃḍu vidhamulu - ardhā dhyāsamu, jñānādhyāsamu - jñānādhyāsamē midhyā jñānamani, bhrāṃtiyani ceppabaḍucunnadi.)

8. “agni saṃgāt yadhā lōhamagnitva mupa gacchati |

ātmasaṃgāttadhā gacchatyātmatā miṃdriyādi kaṃ |

na dēhapi na jīvōpi nabhavēdubhayaṃ tataḥ |

jātyēta rādikaṃ bhrāṃtaṃ satyē svātmani kalpitaṃ ||”

iti śrutēḥ

(agnilō erragā kālina inupakaḍḍī ā agnivalanē erragā uṃḍi, vēḍigā uṃḍunu. kāni, ā raṃgu, ā uṣṇata inupa kaḍḍīdi kādu - inupakaḍḍīdē anukonuṭa bhrāṃtiyē. inupa kaḍḍī yokka poḍugu poṭṭi anunavi agniki paṭṭinaṭlu kanabaḍunu. adiyu bhrāṃtiyē. idiyē adhyāsa. ī prakāramugānē iṃdriyamulu modalagunavi ātmanu poṃdiyuṃḍuṭavalana avi ātmayē anukonuṭa adhyāsamu)

9. “asti, bhāti, priyaṃ” anunavi - sattā, bhāsa, priyamulu - ātmadharmamulu. nāmarūpamulu anātmadharmamulu. ī anātmadharmamulanu ātmayaṃdunu, ātmadharmamulanu anātmayaṃdu ārōpiṃcuṭa adhyāsamu. udāharaṇaku - bhāryā putrādulaku kalugu sukhaduḥkhamulu ātmayaṃdārōpiṃcukoni, ‘ahaṃ sukhī, ahaṃ duḥkhī’ - nēnu sukhamu kalavāḍanu, nēnu duḥkhamu kalavāḍanu- ani anukonuṭa,

10. oka vastuvunakunu, iṃkoka vastuvunakunu sāmyamu - pōlika - lēkapōyinanu - idi adē ani arōpiṃcuṭa adhyāsamu - (1) “manō brahma ityupāsīta” - manassē brahma mani upāsiṃcavalenu - (2) “ādityō brahma ityupāsīta”. ādityuḍu - sūryuḍu - brahma ani upāsiṃcavalenu, ādityuni yaṃdu brahmadṛṣṭi peṭṭi upāsiṃcavalenu - anu nadi adhyāsa. (3) pratima modalagivāṭini viṣṇuvu modalagu rūpa mulugbhāhāviṃcuṭa bhāviṃcuṭa adhyāsamu - ā pratima viṣṇuvanu bhāvamunnanu adi pratima anu buddhipōdu kanuka.

11. “ahamiti prathamō adhyāsaḥ” ani vyāsa sūtramu.

    1. pariśuddhamaina ātmanu ajñānamu āvariṃcuṭavalana modaṭa tānē dēhamaniyu, iṃdriyamulanucu > talaci, pimmaṭa dēha dharmamulanu tanadharmamulani talacunu - iṭlē dēhamu, iṃdriyamulu > modalagu vāṭiyaṃdu ātma svarūpamunu ātma dharmamulani talacunu.’nēnu, nādi’ ani > talacunu. ī prakāramu tānu kāni vastuvu tānani talacuṭa adhyāsa anabaḍunu. ī > adhyāsaku mūlamu ajñānamu.

    2. brahmasvarūpamagu tanayaṃdu saṃsāri yagu jīvuḍu anu buddhi kaluguṭa adhyāsa. ī adhyāsa > yadārdhajñānamuvalananē kalugunu - cīkaṭilō trāḍunu cūci pāmu ani kaligina buddhi idi > pāmu kādu trāḍē anu yadārdhajñānamu kalugagānē tolagipōvunu. “ahaṃ brahmāsmi” (nēnē > brahmamu, nēnē brahma svarūpuḍanu ayitini) anu yadārdhajñānamu kalugagānē saṃsāri, > jīvuḍu anu bhrama - bhrāṃti - pōvunu. aṃducētanē “tarati śōkamātmavit”- brahmajñānamu > kalavāḍu saṃsāra śōkamunu tariṃcunu - ani ceppabaḍinadi. “nāsyaḥ paṃthā ayanāya vidyatē” - > mōkṣamunaku maṟiyoka mārgamu kanabaḍadu - brahmajñānamu valananē mōkṣamu kalugunu - > anikūḍa ceppabaḍinadi - “jñānādēvatu kaivalyaṃ” brahmajñānamu valananē kaivalyamu - mōkṣamu.

12. adhyāsamē ārōpamu - adhyārōpamu ani ceppabaḍunu.

13. adhyāsō nāma atanmin tadbudhdhiḥ itya vō cāma - tadyathā - tallakṣaṇaṃ yadhā spaṣṭaṃ bhavati tathā udāhrīyatē ityardhaḥ - putra bhāryā diṣu vikalēṣu sakalēṣuvā ahamēva vikalassakalōvā iti bāhya dharmān ātmani adhyasyati -svadēhā dbhēdēna pratyakṣāḥ putrādayaḥ bāhyāḥ. tadtharmān sākalyādīn dēha viśiṣṭātmani adhyasyati. taddharma jñānāt svasmin tattulya dharmān adhyasya tītyarthaḥ - tadā dēha dharmān sthūlōhaṃ, kṛśōhaṃ, gaurōhaṃ, tiṣṭāmi, gacchāmi, laṃghayāmi ca iti tadhā iṃdriya dharmān mūkaḥ, klībō, badhiraḥ, kāṇō, aṃdhōhaṃ iti. tathā aṃtaḥkaraṇa dharmān, kāma saṃkalpa vicikitsā dhyavasā yādīn - dēhēṃdriyādīn manō viśiṣṭātmani adhyasyati kṛśitvādi dharmavatō dēhā dērātmani tādātmyēnakalpi tattvāt, taddharmāḥ sākṣādātmani adhyastā iti maṃtavyaṃ. ēvaṃ ahaṃ pratyayinaṃ aśēṣa sva pracāra sākṣiṇi pratyagātmani adhyasya taṃca pratyagātmānaṃsarvasākṣiṇaṃ tadviparyayēṇa aṃtaḥkaraṇādiṣu anyasyati - ēvaṃ ātmani anātmataddharmādhyāsaṃ udāhṛtya anātmani anātmani ātmanōpi saṃsṛṣṭa tvēna adhyāsamāha - ēvamaya manādi ra naṃtō naisargikō adhyāsō anātmani anātmani ātmanōpi saṃsṛṣṭa tvēna adhyāsamāha - ēva maya manādi ranaṃtō naisargikō adhyāsō midhyā pratyaya rūpaḥ kartṛtva bhōktṛtva pravartakaḥsarvalōka pratyakṣaḥ (pravāhatō naisargikatvaṃ) jñānaṃ vinādhvaṃsā bhāvāt ānaṃtyaṃ.midhyā pratyayaḥ - midhyā māyā tayā pratīyata iti pratyayaḥ, kārya prapaṃcaḥ tatsratītiśca. asya anarthahētōḥ prahāṇāya ātmaikatva vidyāpratipattayē sarvē vēdāṃtāḥ ārabhyaṃtē” (śrīśaṃkaraḥ) (brahma sūtrabhāṣyē) (1-1)

(adhyāsa anagā adikānidāniyaṃdu adi yanu buddhi, jñānamu kaluguṭa. adi eṭlanagā - dāni lakṣaṇamu spaṣṭamugā teliyunaṭlu udāhariṃcucunnānu - tana dēhamukanna vērai pratyakṣamugā eduṭa kanabaḍucunna bhārya, putruḍu modalaguvāru bāhya vastuvulu. aṭṭi bhāryā putrādulayokka kaṣṭa sukhamulu tana dēhamu kanna vēraina ātmayaṃdu - tana yaṃdu - ārōpiṃcukonu cunnāḍu. ī prakāramugānē dēhamunaku saṃbaṃdhiṃcina dharmamulaina “nēnu bāgā balisiyunnānu”, “nēnu cikki pōyitini”, “naḍucucunnānu”, “kūrcuni unnānu” anuvāṭini kūḍa ātma yaṃdu ārōpiṃcukonunu. ā prakāramugānē iṃdriyadharmamulaina “nēnu mūgavāḍini”, ceviṭi vāḍini”, “guḍḍi vāḍini” ani ātmayaṃdārōpiṃcukonunu. ī rītigā sarva sākṣi ayina pratyagātmayaṃdu ‘ahaṃ’ anu pratyayamunu - anagā, ‘nēnu’ anu bhāvamu adhyastamu cēyabaḍucunnadi - ārōpaṇa cēyabaḍucunnadi. viparyayamugā - aṭunuṃḍi iṭu - sarva sākṣi ayina pratyagātmanu aṃtaḥkaraṇamu modalagu vāṭiyaṃdu adhyāsamu cēyabaḍucunnadi. ī prakāramuga ātmayaṃdanātma dharmamulanu, anātmavastuvulaina dēhādulaṃdu ātma dharmamulu nārōpiṃca baḍucunnavi. ī adhyāsa modalu tudi lēnidi - eppuḍu prāraṃbhamainadō teliyadu, dīniki aṃtamanunadi lēdu - eṃducētananagā idi pravāharūpamu, brahmajñānamu lēniyeḍala aṃtamoṃdunadi kādu. aṃducētakūḍā anaṃtamu - prapaṃcamutōpāṭu idikūḍa midhyayē, māyākāryamu - anardhamunaku kāraṇamaina dīnini aṃtamoṃdiṃcuṭakē anni upaniṣattulu pūni upanyasiṃcucunnavi.)

14. ēṭi oḍḍuna kadalani ceṭlanu cūci, ēṭilō pōvucunna paḍavalōnunna vāḍu ceṭlu kadulucunnavanukonunu. - railu parugettucunnapuḍu railu mārgamu pakkanunna ceṭlu parugettucunnaṭlu anipiṃcunu - parugettucunna railu dharmamu sthiramugānunna ceṭla yaṃdārōpiṃcaḍamainadi. idi adhyāsa.