1. satyaṃ, svarūpēṇā vikāraṃ.

(satyamainadi, mūḍu kālamu laṃdu uṃḍunavi; svarūpamu cēta vikāramu - mārpu - lēnivāḍu. ellapuḍu okē rītigā nuṃḍuvāḍu.)

2. nakṣara tītyakṣaraḥ - (kṣīṇiṃpanivāḍu; nāśamulēnivāḍu; parabrahma).

3. akārādi varṇaṃ; (‘a’ iti brahma - ‘a’ anagā parabrahma. varṇamulanniyu akāramu yokka mārpulē - akāramu parabrahmamu kanuka varṇamulanniyu parabrahma rūpamulē; parabrahma śakti kalaviyē - aṃducētanē akṣaramulatō kūḍiyunna maṃtramulaku divya śakti kaligi yunnadi. dīvanalu, śāsamulu phaliṃcuṭaku idiyē kāraṇamu. (cūḍumu : - ‘rāmuḍu’)

4. “akṣaraṃ brahma paramaṃ” (naśiṃcanidi, mūḍu kālamulaṃdu uṃḍunadē paratatvamu, lēka parabrahmamu.)

5. “tvamakṣaraṃ paramaṃ nēdi tavyaṃ” (śrīmadbhagavadgīta - 11 - 18)

(nīvu akṣaruḍavu, nāśamu lēnivāḍavu, kṣīṇiṃpanivāḍavu, mūḍu kālamulaṃduṃḍu vāḍavu, nīvē paratatvamu, parabrahmamu, sṛṣṭi aṃtaṭilō nuṃḍu ōkē oka tatvamu. nīvē jñēya vastuvu - telusukō taginavāḍavu. sṛṣṭi aṃtaṭilōnu unnadi nīvokkaḍivē kanuka teliya tagina vastuvu okka nīvē -)

6. “yē tvamakṣaramanirdēśyamavyaktaṃ paryupāsatē |

sarvatra gama ciṃtyaṃca kūṭastamacalaṃ dhruvaṃ |

- - - tēprāpnuvaṃti māmēva sarvabhūtahitē ratāḥ ||” (śrīmadbhagavadgīta - 12 - 3, 4)

pai ślōkamunaku vyākhyānamu : -

“yē (a)kṣaraṃ nirviśēṣaṃ māṃ nirguṇaṃ paryupāsatē |

māmēvaprāpnuvaṃti - - |

anirdhēśya maśakyaṃ yadvyapadēṣṭuṃ girā(a)kṣaraṃ |

- - -sarvatragaṃ yatōvyāpi sarvakāraṇamadvayaṃ |

paricchinnasya kāryasya jātyādēryōga darśanāt |

avaricchinna cidhthātōrnāsti tadyōga itya taḥ |

aciṃtyaṃ tanmanō vṛttēravyagōcaramakṣaraṃ |

māyā tatkārya rūpē yatkūṭē (a)dhiṣṭhāna bhāvataḥ |

tiṣṭatyadhyāsakēnaiva saṃbaṃdhēnādikāri ca |

kūṭasthatvēna sarvēṣāṃ dōṣā ṇāmadhiṣṭānatayā (a)calaṃ |

ata ēvadhruvaṃ nityaṃ pariṇāma vivarjitaṃ |

śudhdha mētādṛśaṃ brahma vēdāṃta śravāṇādibhiḥ |

upāsyārthaṃ yadhā śāstraṃ viṣayīkṛtya saṃtataṃ |

tulyapratyaya saṃtatyātaila dhārāva dāsanaṃ |

yadasyupāsanaṃ tēna nidhidhyāsana saṃjñinā |

sākṣātkurvaṃti māṃ pratyagabhinnaṃ cidghanaṃ sukhaṃ ||” (gītābhāvaprakāśamu - 12 - 21 to 31)

(viśēṣamulu anagā avayavamulu – avayavamulu lēni vāḍu nirviśēṣuḍu – avayavamuluṃḍunadi naśiṃcunu - bhagavaṃtuḍu nirviśēṣuḍu kanuka akṣaruḍu - satvarajastamō guṇamulu lēnivāḍu. aṃducēta akṣaruḍu. avyaktuḍu - kanabaḍanivāḍu aṃducēta iṭuvaṃṭivāḍu ani nirdēśiṃcuṭaku śakyamukānivāḍu – anniṃṭilōnu uṃḍuvāḍu kanuka - anniṃṭilōnu vyāpiṃci yuṃḍuvāḍu kanuka vyāpi - vicakṣaṇa lēkuṃḍā anniṃṭi yaṃdu pūrtigā vyāpiṃci yuṃḍuvāḍu, acalamu, dhruvamu, nityamu śudddhamu. iṭuvaṃṭi nirviśēṣa, nirākāra, nirguṇa parabrahmanu vēdāṃta śravaṇamu valana upāsana koraku śāstramulō ceppina prakāramu nidhidhyāsana mūlamugā nannu sākṣātkariṃcu konucunnāru).

7. “dvādimau puruṣau lōkē kṣarākṣara ēvaca |

kṣaraḥ sarvāṇi bhūtāni kūṭasthō(a)kṣara ucyatē |

uttamaḥpuruṣastvanyaḥ paramātmētyudā hṛtaḥ |

yē lōkatraya mā viśyabhibhartya vyaya īśvaraḥ |

yasmāt kṣaramatītōha makṣarādapi cōttōmaṃ |

atō(a)smin lōkē vēdē ca pradhitaḥ puruṣōttamaḥ ||” (śrīmadbhagavadgīta-15 - 17, 18)

(ī lōkamaṃdu kṣaruḍu, akṣaruḍu ani puruṣulu iddaru unnāru. naśiṃcu svabhāvamugala samasta bhūtamulu kṣaramu - kūṭasthuḍu - anagā kūṭamu vale cekkucedaraka ellapuḍu okē rūpamugā, śaktigaligi yuṃḍuvāḍu akṣaruḍu - iccaṭa akṣaruḍu anagā jīvuḍu - parabrahma aṃśayē kanuka nāśamu lēnivāḍu ani ardhamu - koṃdaṟu bhagavaṃtunivale atani māyā śakti ayina prakṛti kūḍā trikālamulaṃdu uṃḍunadi kanuka prakṛti akṣaruḍu ani ceppuduru. ī akṣaruḍu kanna, prakṛtikanna uttamuḍu, mūḍu lōkamulanu ādēśiṃci bhariṃcuvāḍu ayinavāḍu paramātma - parabrahma ani ceppabaḍucunnāḍu. kṣaramaina lōkamu kaṃṭe, akṣaramaina prakṛti kaṃṭe uttamuḍaguṭa valana paramātma puruṣōttamuḍu, lēka uttama puruṣuḍu ani ceppabaḍucunnāḍu.)

8. “parastasmāttu bhāvō (a) nyō (a) vyaktō (a) vyaktā tsanātanaḥ |

yaḥ sa sarvēṣu bhūtēṣu naśyatsu napinaśyati |

avyaktō (a)kṣara ityuktasta māhuḥ paramāṃ gatiṃ |

yaṃprāpyana nivartaṃtē tadthāma paramaṃ mama ||” (śrīmadbhagavadgīta- 8 - 20, 21)

pai ślōkamulaku vyākhyānamu : -

“tasmāccarācara sthūla jagadhdhētōrvidhēḥ paraḥ |

vyatiriktō (a) dhavā śrēṣṭō hētubhūtō vidhērapi |

natasyapratimāstīti śrutyātyaṃta vilakṣaṇaḥ |

avyakta iṃdriyātītō rūpasparśādivarjitaḥ |

adhyastēṣu ca sarvēṣu kāryēṣvanugatō (a) kṣaraḥ |

nityō ya ī dṛśō bhāvō naśyatsvakhilē ṣuca |

bhūtēṣu jāyamānēṣu nanaśyati najāyatē |

sraṣṭurhiraṇya garbhasya kāryasātrābhimāninaḥ |

tadutpatti vināśābhyāṃ yuktēstō nāśa janmani |

adhiṣṭhānasya satyasyā vyaktasyā kṛtrimasyaca |

paramēśvarasya viṣṇōrnāsti janmādi vikriyā ||“.

“yō bhāsa iha cā vyakta ityakṣara īritāṃ |

tamutpatti vināśābhyāṃ śūnya mānaṃda mavyayaṃ |

puruṣārdhasya viśrāṃtiṃ taṃ prāhuḥ paramāṃ gatiṃ |

śrutayaḥ smṛtaya ścaiva puruṣānna paraṃtviti |

yaṃ bhāvaṃ prāpya bhūyō nō nivartaṃtē (a) trajanmanē |

tatsvarūpaṃ paraṃ viṣṇōrmama sarvōttamōttamaṃ|

atōhamēva vēdāṃta gamyōsmi paramā gatiḥ ||” (gītābhāva prakāśamu 8 - 120 to 128)

“puruṣaḥ sa paraḥ pārdha bhaktyā labhyastvananyayā |

yasyāṃtasthāni bhūtāni yēna sarva midaṃ tataṃ ||” (śrīmadbhagavadgīta - 8 - 22)

“sarvōtkaṣṭaḥ sa puruṣaḥ paramātmāhamēva ca |

prēma lakṣaṇayā bhaktyā jñānalakṣaṇayaivavā |

labhyōsmi nānyadhā karma kōṭibhiḥ saṃci tairapi |

- - - - yasyādhiṣṭhānabhūtasyāṃtarvartīnya khilānyapi |

bhūtāni kalpitānyēvayēna viśvamidaṃ tataṃ |

akāśēnēva kuṃbhādi sōha mēva mahēśvaraḥ”. (gītābhāva prakāśamu - 8 - 129 - 132)

(sthūla jagattuku kāraṇamaina prakṛti lēka caturmukha brahmayē avyaktamu. ī avyaktamu nuṃḍi bhūtamulanniyu puṭṭucū, aṃdulōnē līnamai pōvucunnavi. (cūḍumu - śrīmadbhagavadgīta 8 – 18, 19). ī avya ktamu kaṃṭe utkṛṣṭamainadi, itaramainadi agu avyaktamu - kanabaḍanidi, sanātanamainadinnī - ani pēru galadi, aṃducēta sanātanamainadi parabrahmamu - idi modaṭa ceppabaḍina avyaktamunaku kāraṇamainadi, rūpamu, sparsa modalagunavi lēnidi, aṃducēta iṃdriyamulaku atītamainadi, mūḍu kālamulaṃdu uṃḍunadiyu, samasta bhūtamulu puṭṭucū, caccucunnanu, tānu puṭṭaka cāvaka yuṃḍunadi, idi adhiṣṭhānamu, satyamu - nityamu - avyaktamu, akṛtrimamu ayinaṃduna janma modalagu mārpulu lēnidi.)

(avyaktamu ani ceppabaḍu idiyē akṣaramu - dīni janana maraṇamulu lēvu, idi ānaṃdamu, avyayamu, puruṣārthamulalō ākharudi parama puruṣārthamu, paramagati, “puruṣānnaparaṃ kiṃcit”- (ī puruṣuni kaṃṭe - paramapuruṣuni kaṃṭe paramamainadi - utkṛṣṭamainadi- ēdiyu lēdu) ani śrutulu smṛtulu ceppucunnavi - aṭṭi sthitini poṃdi marala ī lōkamulō janma ettuṭaku tirigirāru - adi paratatvamu viṣṇuvu naina nāyokka svarūpamu. adi uttamamaina vāṭi anniṃṭikannanu uttamamainadi. aṃducēta upaniṣattulalō poṃdatagina utkṛṣṭamaina gati - ‘paraṃdhāmamu’ ani ceppabaḍinadi nēnē.)

(uttamōttamuḍu ani paina ceppabaḍina ā puruṣuḍu - paramapuruṣuḍu, uttamapuruṣuḍu ananya bhakti cētanē labhyamagunu - atanilōnē ī bhūtamulanniyu unnavi. ī prapaṃcamaṃtaṭi lōna atanē vyāpiṃciyunnāḍu -- ghaṭākāśamuvale - ananya bhakti yanagā prēmī bhakti - prēma lakṣaṇamu gala bhakti, lēka, jñānalakṣaṇamulu gala bhakti. kōṭla koladi karmalu cēsinanu ī puruṣuḍu poṃdabaḍaḍu.)

(paina ceppinaprakāramu ā lakṣaṇamulu galavāḍu akṣaruḍu.)

9. “yadakṣaraṃ vēdavidō vadaṃti, viśaṃti yadyatayō vītarāgāḥ |

yadiccaṃtō brahma caryaṃ caraṃti tattēpadaṃ saṃgrahēṇa pravakṣyē ||” (śrīmadbhagavadgīta - 8 -11)

(vēdamunu telisinavāru ēdi akṣaramu - naśiṃpanidi, nāśamu lēnidi, mūḍu kālamulaṃdu uṃḍunadi - ani ceppucunnārō, dēniyaṃdunu anurāgamu - āsakti - lēnivāragu yōgulu dēnini pravēśiṃcucunnārō, dēnini kōrucu brahmacaryavratamu salupucunnārō ā padamunu - sthānamunu, brahma padamunu, paratatvamunu, nēnu nīku saṃgrahamugā ceppucunnānu).