na vidyatē uttamaṃ yasmāt tadanuttamaṃ.

(evanikaṃṭe uttamamaina vāḍulēḍō aṭṭivāḍu.)

yasmāt uttamaṃ nāsti tadanuttamaṃ sarvōttama mityarthaḥ, anavidhi kātiśaya mityarthaḥ.

(evanikaṃṭe uttamamaina vāḍulēḍō vāḍu anuttamuḍu, sarvōttamuḍu - anniṃṭikanna uttamuḍu - aḍḍulēnaṭuvaṃṭi, miṃcanaṭuvaṃṭi, atiśayamu, ādhikyatagalavāḍu.)

avidyamānaṃ uttamaṃ yasmāt tadanuttamaṃ, sarvādhikaṃ, sarvōttamaṃ.

(itanikanna uttamuḍu lēḍu kanuka itanu anuttamuḍu - aṃdaṟikanna adhikuḍu, aṃdarikanna uttamuḍu.)

niratiśayaṃ, atiśrēṣṭaḥ.

(tanakaṃṭe adhikamu anunadi lēnivāḍu; mikkili śrēṣṭamainadi.)

“yasmāt paraṃ nāparaṃ asti kiṃcit” iti śrutēḥ -

(dīnikaṃṭe atītamainadi, utkṛṣṭamainadi, goppadi ayina paratatvamugāni, aparatatvamugāni iṃkokaṭi lēdu. aṃducēta itanu anuttamuḍu.)

“satvatsamōstyabhyadhikaḥ kutō (a) nyō” - (śrīmadbhagavadgīta - 11 - 43)

(nītō samānamainavāḍu lēḍu. aṭuvaṃṭi viṣayamulō nīkanna adhikuḍevaḍu ? - lēḍani arthamu.)

“ka. - - -

nīkaṃṭe noḍaya ḍevvaḍu

lōkaṃbulakella nikhila lōkastutyā!” (śrīmadāṃdhra mahābhāgavatamu - 8 - 7 - 231)

“avyaktaṃ vyakti māpannaṃ manyaṃtē māma buddhayaḥ |

paraṃbhāvama jānaṃtō māma vyayamanuttamaṃ ||“. (gītābhāvaprakāśamu- 7 - 24)

(nēnu nāśarahitamainaṭuvaṃṭivāḍanu, nākanna uttamuḍu evaḍū lēḍu. nēnē aṃdarikanna uttamuḍanu, utkṛṣṭuḍanu. aṭṭinā paramōtkṛṣṭatanu telusukonalēka ajñānulu, janulaṃdaṟivale idivaṟaku evariki kanabaḍakuṃḍa uṃḍunannu puṭṭina vāninigā bhāviṃcedaru.)

“sarvadravyēṣu vidyaiva dravyamāhuranuttamaṃ |”

(dravyamu lanniṃṭilōnu vidyayē sarvōtkṛṣṭa mainadani, - dānikanna uttama mainadi lēdani - ceppabaḍucunnadi.)