“jñānaṃ parōkṣa mityuktaṃ śāstā cāryōpa dēśajaṃ |

aparōkṣaṃ hi vijñānaṃ - - - ||“. (gītābhāvaprakāśamu- 3 - 276)

(guruvu, śāstramu upadēśiṃcu jñānamu parōkṣajñānamu. tanaṃtaṭa tānu telusukōkuṃḍā okaru ceppinadi, lēka graṃdhamulalō ceppabaḍinadi telusukonuṭa parōkṣajñānamu - vijñānamu, tana anubhavamu valana telusukonunadi aparōkṣajñānamu.)

“asti brahmēti cē dvēda parōkṣa jñānamēva tat |

“ahaṃ brahmē” ticē dvēda sākṣātkārassa ucyatē ||“. (varāhōpaniṣat.)

(śruti dvārākāni, guruvu dvārākāni ‘brahma kalaḍu’ ani telusukonuṭa parōkṣa jñānamu - (indirect knowledge.) “nēnē brahmanu” - “ahaṃ brahmāsmi” - anu mahāvākyamu dvārā telusukonuṭa -brahmasākṣātkāramu cēsukonuṭa - aparōkṣajñānamu - (direct knowledge.)

“idaṃ madviṣayaṃ jñāna maparōkṣaṃ svatō yataḥ” - (gītābhāvaprakāśamu- 7 - 15)

(paramātma viṣayamainadiyu, paramātma sākṣātkāramunu kaligiṃcunadiyu agu jñānamu aparōkṣajñānamu.)

“ahaṃ mēva brahma” iti jñānaṃ aparōkṣaṃ.

(“nēnē brahmamu” anu modalagu mahāvākyamula jñānamu aparōkṣajñānamu -.)

pratyakṣamaina jñānamu - vastuvu eduṭagā, daggaragā uṃḍagā kaligina jñānamu, aparōkṣajñānamu.

ē viṣayamunainanu telusukonuṭaku prayatnamu cēyagā, ā vastuvu pratyakṣamugā kanipiṃcina yaḍala dānivalana kaligina jñānamu pratyakṣajñānamu -

brahmajñānamunaku lakṣyamaina paramātmanu vicāriṃcagā tana anubhavamu valana kaligina jñānamu aparōkṣajñānamu. śrutulu itarula anubhavamugāna vāṭivalana kalugu jñānamu parōkṣajñānamu.

padimaṃdi yērudāṭi āvali vaḍḍuku cērinatarvāta aṃdaru sarigā dāṭiri ani telusukonu jñānamu aparōkṣajñānamu. ā padimaṃdilō okaḍu tananu lekkapeṭṭakuṃḍā itarulanu lekkapeṭṭi tommidi maṃdi vaccēru ani bhramapaḍagā padakoṃḍavavāḍu vacci vāri padimaṃdini lekkapeṭṭi mīru padimaṃdi unnārani ceppinaṃduvalana kaligina jñānamu parōkṣajñānamu.