1. “ōṃ namōnārāyaṇāya” anu enimidi akṣaramulugala maṃtramu.

(parabrahma ayina nārāyaṇuni koṟaku namaskāramu ani ī maṃtrārthamu).

(nārāyaṇuḍanagā tanalōnuṃḍi (parabrahmalōnuṃḍi) puṭṭina samasta vastuvulalōnu nivasiṃciyuṃḍuvāḍu - aṭṭi samasta vastuvulaku mōkṣasthānamainavāḍu - aṃducēta sṛṣṭilōnuṃḍu samastavastuvulaku puṭṭu cōṭu, mōkṣamu, layamulu tānē ayinavāḍu. aṭṭi bhagavaṃtuni koṟaku namaskāramu).

2. “ōṃ namō nārāyaṇēti tārakaṃ cidātmaka mityupāsitavyaṃ - ‘ōṃ’ ityēkākṣaraṃ ātmasvarūpaṃ, ‘nama’ itidvyakṣaraṃ prakṛtisvarūpaṃ;”nārāyaṇāya” iti paṃcākṣaraṃ parabrahma svarūpaṃ itiya ēvaṃ vēdasō
   1. mṛtō bhavati.

(“ōṃ namō nārāyaṇāya”anunadi tārakamu - tārakamaṃtramu - anagā, jananamaraṇarūpamaina saṃsāramanu mahāsamudramunu tariṃpacēyunadi - dāṭiṃpacēyunadi - marala marala janmalēkuṃḍa cēyunadi. ī maṃtramu cidātmakamu, caitanyasvarūpamu agu parabrahmamani upāsiṃca taginadi. ī maṃtramulōni enimidi akṣaramulalōnu ‘ōṃ’ anu okka akṣaramu ātmasvarūpamu –

“ōṃ tatsat iti nirdēśōbrahmaṇa strividhaḥ smṛtaḥ |” - (śrīmadbhagavadgīta - 17 - 23)

(‘ōṃ’ ani, ‘tat’ ani, ‘sat’ ani mūḍuvidhamulugā parabrahma nirdēśiṃpabaḍucunnāḍu - ceppabaḍucunnāḍu).

“namaḥ” anu reṃḍu akṣaramulu prakṛti svarūpamu.”nārāyaṇāya” anu ayidu akṣaramulu parabrahma svarūpamu. ī prakāramugā evaḍu telusukonunō atanu amṛtuḍagunu - maraṇamu lēnivāḍagunu, mōkṣamunu poṃdunu).

3. “ōṃ” ityagrē vyāha rēt, ‘namaḥ’iti paścāt, “nārāyaṇāya” ityupariṣṭāt. ’ōṃ’ ityēkākṣaraṃ, ‘nama’ iti dvē akṣarē, “nārāyaṇāya” iti paṃcākṣarāṇi. ētadvai nārāyaṇāsyāṣṭākṣaraṃ padaṃ. (nārāyaṇōpaniṣat)

(‘ōṃ’ ani modaṭa uccariṃcavalenu, tarvāta “namaḥ” ani uccariṃcavalenu. aṭutarvāta “nārāyaṇāya”ani uccariṃcavalenu - ‘ōṃ’ anunadi oka akṣaramu, ‘namaḥ’ ani reṃḍakṣaramulu, ‘nārāyaṇāya’ ani ayidu akṣaramulu. ivi ī aṣṭākṣarīlōni enimidi akṣaramulu. ī enimidi akṣaramulu galadi aṣṭāklṣarīmaṃtramu - ‘ōṃ namōnārāyaṇāya’ anunadi).

“nārāyaṇāyanama” ityayamēva satyaḥ,

saṃsāra ghōraviṣa saṃharaṇāya maṃtraḥ |

śṛṇvaṃtu bhavyamata yō yatayō (a) starāgāḥ |

ucchasta rāmupadiśāmyaha mūrthva bāhuḥ ||“. (śrīnarasiṃhapurāṇē)

(“ōṃ nārāyaṇāya namaḥ” anu maṃtramu saṃsāramulōni ghōraviṣamunu pōgoṭṭu maṃtramu - idinijamu. bhavyamaina manassugalavāru, yatulu, rāgādulanu vadalukoninavāru māmāṭa vinaṃḍi. nēnu ī viṣayamu cētuletti, goṃtetti gaṭṭigā ceppucunnānu).

4. ‘ōṃ’ iti brahma bhavati, nakārō viṣṇurbhavati, makārō rudrōbhavati, nakārō īśvarōbhavati, ‘ra’ kārō aṃḍaṃ virāḍbhavati, ‘ya’ kāraḥ puruṣōbhavati, ‘ṇa’ kārō bhagavān bhavati, ‘ya’ kāraḥ paramātmā bhavati, ē tadvai nārāyaṇasyāṣṭākṣaraṃ paraṃ paramaṃ puruṣō bhavati, ‘ōṃ’ ityētadakṣaraṃ paraṃbrahma tadēvō pāsi tavyaṃ, ē tatsūkṣmākṣaraṃ bhavati. tadēva tadaṣṭātmatvāt aṣṭadhā bhavati. akāraḥ prathamākṣarō bhavati, ukārō dvitīyākṣarō bhavati, makārastṛtīyākṣarō bhavati, biṃduḥ turīyākṣarō bhavati, nādaḥ paṃcamākṣarō bhavati, kaḷā saṣṭākṣarō bhavati, kalātītā saptamākṣarō bhavati, tatparaścāṣṭa mākṣarō bhavati, tārakatvāt tārakō bhavati, tadāva tārakaṃ brahma tvaṃ viddhi, tadēvō pāsi tavyaṃ.

(ī “ōṃ namō nārāyaṇāya” anu maṃtramulōni ‘ōṃ’ anagā brahma, nakāramu viṣṇuvu, makāramu rudruḍu, nakāramu īśvaruḍu rakāramu brahmāṃḍarūpuḍaina virāṭ (vividharūpamulatō rājilluvāḍu, prakāśiṃcuvāḍu). yakāramu puruṣuḍu, ‘ṇa’ kāramu bhagavaṃtuḍu, ‘ya’ kāramu paramātma, iviyē nārāyaṇuniyokka - nārāyaṇāṣṭakṣarī maṃtramu yokka) aṣṭākṣaramu parama puruṣuḍu - ’ōṃ’anu ēkākṣaramu - parabrahmamu, adiyē upāsiṃcavalasinadi. adi sūkṣmarūpamulō anni akṣaramulu kaladi. adiyē aṣṭarūpamulugā, enimidi vidhamulugā agucunnadi. eṭlu aṃṭē - akāramu modaṭi akṣaramu, u kāramu reṃḍava akṣaramu, ma kāramu mūḍava akṣaramu - biṃduvu nālugava akṣaramu, nādamu ayidava akṣaramu, kaḷa ārava akṣaramu, kaḷātītamainadi ēḍava akṣaramu, dāni paidi - dānikanna utkṛṣṭamainadi enimidava akṣaramu - idi jīvulanu saṃsāra samudramunu tariṃpa cēyunadi - dāṭiṃpa cēyunadi kanuka tārakamu - tariṃpacēyu brahma aninīvu telusukonavalenu. adiyē upāsiṃcataginadi, upāsiṃcavalasinadi).

5. “śrīmannārāyāṇāṣṭākṣarānu smaraṇēna gāyatryāḥ śata sahasraṃ japtaṃ bhavati” (tārasārōpaniṣat)

(śrīmannārāyaṇāṣṭākṣarī maṃtramunu smariṃcuṭacēta gāyatrī maṃtramunu śatasahasra paryāyamulu japiṃcina phalamu kalugunu).

“yathā sarvēṣu dēvēṣu nāsti nārāyaṇātparaḥ |

tadhā sarvēṣu maṃtrēṣu nāsticāṣṭākṣarātpraparaṃ ||“.

(dēvatulaṃdarilōnu śrīmannārāyaṇuni kaṃṭe paramaina utkṛṣṭamaina dēvuḍu lēnaṭlē samasta maṃtramulalōnu nārāyaṇāṣṭākṣarīmaṃtramukaṃṭe paramainadi, utkṛṣṭamaina maṃtramu lēdu).

“kiṃ tadbahubhirmaṃ taiḥ kiṃtadbahu bhitrvai taiḥ |

namō nārāyaṇēti maṃtraḥ sarvārtha sādhakaṃ ||“.

(anēka maṃtramulacēta, anēka vratamulacēta ēmi prayōjanamu ? namō nārāyāṇāya anu maṃtramu sarvārtha sādhakamu - caturvidha puruṣārthamulanu cēkūrcunadi).

6. “praṇavādyaṃ, namō madhyaṃ nārāyaṇa padāṃtaṃ” iti smṛtāḥ.

(muṃdu praṇavamu - ōṃ kāramu, madhyanu ‘namō’ anu māṭa,, ‘nārāyaṇa’ anu padamu - māṭa - civaranu - iṭlu ‘ōṃ namōnārāyaṇāya’ anu nārāyaṇāṣṭākṣaramaṃtramu ayinadi - ani smṛti ceppucunnadi).

7. “śrīrāmaśśaraṇaṃ mama” (śrīrāmuḍu nāku śaraṇamu - anunadikūḍa aṣṭākṣarīmaṃtramē.)

“ślō ||. maṃtraścāṣṭakṣarō jñēyaṃ”śrīrāmaśśaraṇaṃ mama”|

siddhōpāyō akṣaravidāṃ bhāvanā parikalpitaḥ |

ātmādhāraṃ svataṃtraṃ ca sarva śaktiṃ viciṃtya ca |

ciṃtayē ccētasā nityaṃ “śrīrāmaśśaraṇaṃ mama ||”. (bṛhadāraṇya saṃhitāyāṃ)

(maṃtramu akṣaramu, lēka, akṣaramula samudāyamu - akṣaramulavale naśiṃpanidi. “śrīrāmaśśaraṇaṃ mama” anu maṃtramu iṭuvaṃṭidē, adi yē akṣaramaina - naśiṃpani - parabrahmamē - idi siddhini poṃduṭaku upāyamainadi. akṣaramula śaktisāmarthyamulanu telisinavāriyokka (akṣaruḍu, naśiṃpanivāḍu ayina parabrahmamunu telisinavāriyokka) - bhāvanacēta kalpitamainadi. akṣaramulalō modaṭi akṣaramu ‘a’ anagā brahmamē- “a iti brahma” - (‘a’ anagā brahmamē). migilina akṣaramulu akāramuyokka vikāramulē - vāṭi anniṃṭilōnu bhagavaṃtuni aṃśa unnadi - akārāṃśa unnadi. aṃducētanē śrīkṛṣṇabhagavānuḍu śrīmadbhagavadgītalō akṣarāṇāmakārōsmi (akṣaramulalō akāramu nēnē, akṣaramulalō unna bhagavadaṃśa nēnē). aṃducēta akṣaramulu naśiṃpanivi, śaktivaṃtamulainavi. vīṭitō kūrcina maṃtramulu aṭlē śaktivaṃtamulainavi. vīṭitō maṃtramu kalpitamainadi. mahānubhāvulaina ṛṣulu ī akṣaramula śaktini pariśīliṃci maṃtramulanu kūrciri. :“śrīrāmaśśaraṇaṃ mama” anu maṃtramunaku ādhāramūatmayē yani svataṃtramainadani, samastaśaktulu galadani ālōciṃci manassulō nityamu ciṃtiṃpa taginadi).

“ślō ||. kiṃ maṃtrairbahu bhiśca duṣkara phalai rāyāsadaiḥ tadvidāṃ |

kiṃcillōpa vidhāna mātra viphalaissaṃsāra duḥkhāvahaiḥ |

ēkassannapi sarvamaṃtrō phaladō dōṣō jñitassarvadā |

śrīrāmaśśaraṇaṃ mamēti paramō maṃtrō yamaṣṭākṣaraḥ ||“. (śrīrāma karṇāmṛtaṃ - 4 - 74)

(eṃtō prayatnamu cēsikāni phalamu nīyanivinnī, śramakaligiṃcunaṭṭivinnī, vāṭilō ē koṃcemu ayinanu lōpamu kaliginayaḍala phalamu kalugakuṃḍacēyunaviyu, jananamaraṇarūpamagu saṃsāramulōni duḥkhamulanu kalugacēyunaviyu agūnēkamaina itaramulacēta ēmi prayōjanamu ? okkaṭē ayinappaṭikī samastamaṃtramula phalamu niccunadinnī, elapuḍu eṭṭidōṣamulu lēnidinnī ayina “śrīrāmaśśaraṇaṃ mama” =śrīrāmuḍu nāku śaraṇamu) anu aṣṭākṣarīmaṃtramu parama utkṛṣṭamainadi).

8. “ōṃ namō vāsudēvāya” - (samasta jīvulalōnu, samasta vastuvulalōnu nivasiṃciyuṃḍu dēvuniguṟiṃci namaskariṃcucunnānu -) anunadikūḍa enimidi akṣaramulu kaladi - aṣṭākṣarīmaṃtramu).

9. “ōṃ namōmahādēvāya” (mahadēvuḍaina śivuni koṟaku namaskāramu -) anunadi kūḍa aṣṭākṣarīmaṃtramē.

10. “na maṃtrō aṣṭākṣarātparaḥ”.(aṣṭākṣarīmaṃtramukanna utkṛṣṭamaina maṃtramu lēdu).

“sarva vēdāṃta sārārthassaṃsārarṇava tārakaḥ |

gatiraṣṭā kṣarō nṛṇāṃ apunarbhava kāṃkṣiṇāṃ ||“.

(aṣṭākṣarīmaṃtramu anni upaniṣattula sāramu, saṃsāramanu mahāsamudramunu dāṭiṃpa cēyunadi - tirigi janma lēkuṃḍa cēyunadi).