1. “ākāśamē appu saṃ yōgāna cittamāyenu” (brahmavidyā sudhārṇavamu)

2. aṃtaḥkaraṇaṃ (aṃtaḥkaraṇamu - lōpali yiṃdriyamulu).

3. manassu; kōrika.

4. anu saṃdhānātmakāṃtaḥ karaṇa vṛttiḥ cittaṃ.

(pūrvaviṣayamunu smaraṇaku teccunaṭṭi anusaṃdhānarūpamaina aṃtaḥkaraṇavṛtti).

5. “idaṃ tyaktvēdamā yāti bālavatpēla vāyadā |

vicāraṃ saṃ parityajya tadāsā cittamucyatē ||“. (yōgavāsiṣṭamu - 80 - 3)

(vicāriṃcaka oka viṣayamunu viḍici iṃkokaviṣayamunu talacunadi cittamu).

6. sattvaṃ nirmalatvāt prakāśakaṃ, anāmayaṃ ityukta rītyā - satvasya prakāśakatvāt tadguṇa kasya cittasya bhagavadupalaṃbhasthānatva mityarthaḥ -

(sattvamu nirmalamainadaguṭavalla prakāśiṃcunadi, anāmayamunnū ani ceppabaḍiyuṃḍuṭavalana sattvamu prakāśiṃcunadaguṭacēta, ā guṇamugala cittamu bhagavaṃtuḍuṃḍu sthānamu).

7. bhagavataḥ padaṃ, upalabdhisthānaṃ satvaṃ, ata ēva upalabthisthānaṃ. athibhūtarūpēṇa tasyaiva mahāniti saṃjñā; adhyātmarūpēṇa cittamiti; upāsyarūpēṇa vāsudēvaḥ iti; adhiṣṭātu tasya kṣētrajñaḥ -

(bhagavaṃtuni sthānamu, satvamu - adhibhūtarūpamulō ādiyē mahattattvamu, adhyātmarūpamulō cittamu aniyu ceppabaḍucunnadi. upāsana cēyunappuḍu bhagavaṃtuḍagu vāsudēvuḍani ceppabaḍucunnadi. dīniki adhiṣṭāta kṣētrajñuḍu).

8. “cittaṃ ciditi jānīyāt takāra rahitaṃ yathā| takārō viṣayādhyāsō japārāgō yathāmaṇē| jñēyavastu parityāgāt jñānaṃ tiṣṭati kēvalaṃ ||”. (śrīśaṃkaraḥ)

(cittaṃ = cit + ta; cittamu anu padamulōni takāramu viṣayādhyānamu - adi tesivēsina ‘cit’ migulunu - aṃducēta cittamanagā ‘cit’ - jñēyavastuvu - telisinavastuvu - nu - tīsivēyagā jñānamē migulunu).

(cit + ta = citta ; citta - ta = cit).

9. “cittamēvahi saṃsāraḥ tatprayatnēna śōdhayēt |

yaccittastanmayō bhavati guhyamētat sanātanaṃ ||“.

cittasyahi prasādēna haṃti karma śubhā śubhaṃ |

prasannātmā (ā)tmani sthitvā sukhamakṣaya maśnutē |

samāsaktaṃ yathā cittaṃ, jaṃtōrviṣaya gōcarē |

yadvēvaṃ brahmaṇisyāt tat kōna mucyēta baṃdhanāt |

manōhi dvividhaṃ prōktaṃ śuddhaṃ cā śuddhamēvaca |

aśuddhaṃ kāma saṃkalpaṃ śuddhaṃ kāma vivarjitaṃ |

laya vikṣēpa rahitaṃ manaḥ kṛtvā suniścalaṃ |

yathā yātyamanībhāvaṃ tathā tat paramaṃ padaṃ |

tāvanmanō nirōddhavyaṃ hṛdiyāvat kṣayaṃ gataṃ |

ētat jñānaṃ ca mōkṣaśca śēṣāstu graṃdhavistarāḥ |

samādhi virthūtamalasya cētasō nivēśitasyātmani yatsukhaṃ bhavēt |

naśakyatē varṇayituṃ girā tathā svayaṃ tadaṃtaḥ karaṇēna gṛhyatē ||“. (maitrāyaṇyupaniṣat)

“rāgadvēṣādi dōṣakaluṣitaṃ cittamēva saṃsāraḥ, saṃsārahēturyataḥ tat. tasmāt prayatnēna śōdhayēt|

jñānābhyāsa vairāgyādibhiḥ rāgādi dōṣanivṛttiṃ saṃpādayēt. yaccittastanmayō bhavati, yasmin vastuni cittaṃ yasya sa yaccittaḥ tathā ca brahmaṇi cēccittaṃ yasya sa tanmayō bhavati - brahmaivabhavatītyarthaḥ. tathāca śrutiḥ - “brahmavēda brahmaiva bhavati” iti. guhyaṃ rahasyaṃ ētat upadēśanaṃ sanātanaṃ ciraṃtanaṃ guruśiṣya paraṃparayā pravṛttaṃ. sarvātma jñānē jātē (a)pikathaṃ saṃsāranivṛttiḥ ? anādi bhava paraṃparōpārjita karmaṇāṃ bahūnāṃ saṃbhavāt ityataḥ āha - ’cittasya prasādānēti aṃtaḥkaraṇa prasādapūrvakātma sākṣātkārēṇa prasādō nāma rāga dvēṣanivṛtti pūrvakamēkāgratā śubhāśubha puṇya pāpātmakaṃ prārabda vyatiriktaṃ karma haṃti nāśayati prasannaḥ ātmā aṃtaḥkaraṇaṃ yasya saḥ prasannātmā. ātmani paripūrṇē abhēdēna sthitvā saccidānaṃdaṃ brahma hamē vēti sukhamakṣayaṃ nityaṃ aśnutē, prāpnōti. laya viskhēparahitaṃ - layaḥ suṣuptiḥ - nikṣēpō jāgratsvapnau - adhavā layaḥ ajñānaṃ, vikṣēpaḥ bhrāṃti jñānaṃ, tābhyāṃ rahitaṃ manaḥ kṛtvā, ata ēva suniścalaṃ, tasyaiva vyākhyānaṃ avanībhāvamiti. yadā avanībhāvaṃ yāti sādhakaḥ tadā tatparamaṃ padaṃ sākṣātkṛtō bhavati. ēta dēva jñānaṃ. jñānasādhanaṃ mōkṣa sādhanaṃ ca”.

(rāgamu, dvēṣamu, modalagu vāṭicēta kaluṣitamaguṭavalana cittamē saṃsāramunaku - jananamaraṇādi paraṃparaku - kāraṇamaguṭacēta adiyē saṃsāramu - aṃducēta dānini - cittamunu - prayatniṃci śōdhiṃcavalenu. prayatnamanagā jñānamu, abhyāsamu, vairāgyamu modalaguvāṭicēta rāgamu modalagu vāṭi nivṛtti saṃpādiṃpavalenu - ē vastuvunaṃdu cittamu lagnamai yuṃḍunō ā viṣayamunaṃdē aṭṭicittamu galavāḍu munigiyuṃḍunu. ā prakāramugānē evani cittamu brahammaṃdu lagnamaiyuṃḍunō vāḍu brahmamaṃdē, brahma dhyānamaṃdē munigiyuṃḍunu - anagā aṭṭivāḍu brahmamē yagunu - “brahmanu telusukoninavāḍu brahmayē yagunu -” ani śruti ceppucunnadi. cittamunu guṟiṃci yī yupadēśamu rahasyamainadinnī, cirakālamunuṃḍi vaccucunnadinnī, guruvunuṃḍi śiṣyunaku paraṃparagāvaccinadinnī. anādikālamunuṃḍi kalugucunna, anēka janmalalō ārjiṃcina karma phalamu brahmajñānamu kalugagānē eṭlu nivṛttiyagunanagā - cittaprasādamucēta - aṃtaḥkaraṇamu śuddhiyaguṭacēta kalugu ātmasākṣātkāramucēta - citta prasādamanagā rāgadvēṣamumulu modalagunavilēkuṃḍa cēsukonina pimmaṭa ēkāgratapoṃduṭa. prārabdakarmakāka migilina puṇyapāpakarmalanu nāśamucēyunu. prasannamaina aṃtaḥkaraṇamu galavāḍu paripūrṇuḍaina - anniṃṭilōnu, aṃtaṭā, pūrtigā niṃḍiyunnavāḍu ayina - ātmayaṃdu, ātmaki tanaki bhēdamulēdanu buddhitō munigiyuṃḍi “saccidānaṃdamaina brahmamu nēnē” ani talucukonucu atyaṃtasukhamaina mōkṣamunu poṃdunu - amanībhāvamanagā rāga vikṣēparahitamaina manassu kaligiyuṃḍuṭa. layamanagā suṣupti. vikṣēpamanagā jāgratsvapnamulu; lēka, layamanagā ajñānamu, vikṣēpamanagā bhrāṃtijñānamu. ī reṃḍunu lēkayuṃḍunaṭlu manassunu cēsi, niścalamaina manassu galigiyuṃḍuṭa. sādhakuḍu iṭṭi amanībhāvamunu eppuḍu poṃdunō appuḍu āparamapadamunu sākṣātkariṃcukonunu - idiyē jñānamu, jñānasādhanamu, mōkṣasādhanamunnū).

10. “cittē calati saṃsārō niścalaṃ mōkṣa ucyatē |

tasmāt cittaṃ sthirī kuryāt prajñayā parayā vidhē || - - -

manasā mana ālōcakya vṛtti śūnyaṃ yadā bhavēt |

tataḥ paraṃ brahma dṛśyatē ca su durlabhaṃ ||’ (yōgaśikhōpaniṣat)

(cittamu caṃcalamugānunnacō - cittamu tanasvādhīnamulō lēnicō - adi saṃsāramunaku kāraṇamu agunu - adi eṭlanagā cittamu tana svādhīnamulō lēkapōyina yaḍala kāmamulu kalugunu - vāṭi koṟaku karmalu cēyavalasiyuṃḍunu, ā karmalavalana marala marala janmalu kalugucuṃḍunu - marala marala janmalu kaluguṭayē saṃsāramu - cittamunu bhagavaṃtuniyaṃdē niścamugā nuṃcagaligina cō adiyē mōkṣamu. aṃducēta eṃta prayatnamu cēsi ayinanu cittamunu sthiramugā nuṃcavalenu. manassu dāni vṛttulanu adi cēyakuṃḍunaṭlu cēsina durlabhamaina parabrahma darśanamu kalugunu).

11. “yaccittaṃ tanmayō jaṃturbhavatītyanu bhūtayaḥ” (yogavāśiṣṭamu)

(cittamu ē prakāramuganuṃḍunō ā prakāramugānē jīvuḍu pravartiṃcunu).” viṣayān dhyāya taścittaṃ viṣayēṣu visajjatē| māmanusmarataścittaṃ mayyēva pravilīyatē ||’ (śrīmadbhāgavataṃ- 11 -)

(viṣayamulaguṟiṃci dhyānamu cēyuvāḍu viṣayamulaṃdē munigiyuṃḍunu - nannu - bhagavaṃtuni niratamu dhyāniṃcuvāḍu bhagavaṃtuniyaṃdē līnamagunu).

12. “sī. - - - mārgaṃbu dappi vartiṃcu cittaṃbukaṃṭe

- - -

tē. vairulevvaru cittaṃbu vairigāka

cittamunu nīku vaśamugā jēyavayya ---” (śrīmadāṃdhramahābhāgavatamu- 7 - 8 - 266, 267)

13. viṣayamulaguṟiṃci ciṃtana cēyunadi cittamu dīniki adhidēvata vāsudēvuḍu.