1. parādapi paraścāsau tasmādyastu parātparaḥ -

(paramu - utkṛṣṭamainadānikaṃṭe utkṛṣṭamainavāḍu kanuka parātparuḍu).

2. parāt utkṛṣṭāt hiraṇyagarbhādērapi paraṃ atyaṃtaṃ utkṛṣṭaṃ.

(utkṛṣṭamaina hiraṇyagarbhuḍu - caturmukhabrahma modalagu vārikaṃṭe mikkili utkṛṣṭamainavāḍu).

3. parātprakāśāt cakṣurādērapi paraḥ, tasyāpi prakāśakaḥ ityarthaḥ - “cakṣuṣaścakṣuḥ” ityādi śutiḥ

(paraṃ anagā prakāśiṃcunadi, prakāśiṃpacēyunadi - prakāśiṃpacēyu cakṣuvu modalaguvāṭikaṃṭe prakāśiṃcunadi. ” kaṃṭiki kannuvaṃṭidi ” ani śruti ceppucunnadi).

4. kṣara prapaṃcasya paraṃ akṣaraṃ īśvarākhyaṃ tasmāt parāt īśvarādapi parataraṃ paramākṣaraṃ brahma.

(naśiṃcu prapaṃcamukanna utkṝṣṭamainadi, naśiṃcanidi īśvaruḍu - īśvaruḍu kaṃṭe paramainadi, prakṛṣṭamainadi - parabrahma - aṃducēta parabrahma parātparuḍu).

5. parātkāraṇādavyaktāt paraṃ pūrṇaṃ svayaṃ jyōtirānaṃdaṃ.

(utkṛṣṭamaina jagatkāraṇamaina avyaktamu kanna - prakṛtikaṃṭe - utkṛṣṭamainavāḍu, pūrṇuḍu - prapaṃcamaṃtaṭilōnu, prapaṃcamulōni prati vastuvulōnu, prakṛtilōkūḍa, pūrtigāniṃḍiyunnavāḍu, svayamugā prakāśiṃcuvāḍu - caitanyarūpuḍainavāḍu - ānaṃdamayuḍu - paramānaṃdamaina mōkṣarūpuḍainavāḍu - parabrahma).

6. “sarvēṣāmēva jaṃtūnāṃ mahādēvō mahēśvaraḥ |

sraṣṭā bhartā bhartāca saṃhartā jagatasyākhilasyaca |

tatsamō nādhikaścāsti cētanaḥ na parātparaṃ ||“. (parāśarōpa purāṇamu)

(samastamaina jaṃtuvulaku, jagattu aṃtaṭikī mahādēvuḍayina mahēśvaruḍu sṛṣṭi sthitilayamulu cēyuvāḍu, atanitō samānamainavāḍu kāni adhikuḍu kāni lēḍu. atanē cētanuḍu, atanē parātparuḍu - utkṛṣṭamaina vāṭi anniṃṭikaṃṭenu utkṛṣṭuḍu).

7. “yaṃ vātamāhuryaṃ rudraṃ śāśvataṃ paramēśvaraṃ |

parātparataraṃ bāhuḥ parātparataraṃ śivaṃ |

brahmaṇō janakaṃ viṣṇōḥ vahnērvā yō ssadāśivaṃ ||“. (padma purāṇamu)

(evanini vāyuvani, rudruḍani, śāśvatuḍaina paramēśvaruḍani, brahma viṣṇuvulanu puṭṭiṃcinavāḍu, agnini, vāyuvunu puṭṭiṃcinavāḍu sadāśivuḍani ceppucunnārō atanē parātparuḍu).

8. “tvamādyaḥ puruṣaḥ sākṣādīśvaraḥ prakṛtēḥ paraḥ” - (śrīmadbhāgavataṃ - 1 - 7 - 22)

(nīvu puruṣulalō modaṭivāḍavu - prakṛti yanu puramulō pravēśiṃcina parabrahma rūpamulalō modaṭivāḍavu - sākṣādīśvaruḍavu, paramu ani ceppabaḍu prakṛti kaṃṭe paruḍavu - parātparuḍavu).

“sākṣātkariṃcina sarvēśvaruṃḍavu, prabhuḍavādya |

puruṣuṃḍavu - - - || ” (śrīmadāṃdhramahābhāgavatamu - 1 - 7 - 110)

9. “akṣarāt parataḥ paraḥ”.

(akṣaramanagā avyaktamu - prakṛti - adi paramu - prakṛṣṭamainadi - dānikaṃṭe utkṛṣṭamainavāḍu -bhagavaṃtuḍu - tānu jaḍamaina prakṛtilō pravēśiṃci dāniki caitanyamu kaligiṃci prapaṃcamunu sṛṣṭi cēyunaṭlu cēyuṭavalla dānikaṃṭe utkṛṣṭamaina vāḍu parabrahma).

10. iṃdriyēbhyaḥ parāhyarthāḥ arthēbhyaśca paraṃ manaḥ |

manasastu parābuddhiḥ buddhērātmā mahān paraḥ |

mahataḥ paramavyaktaṃ avyaktā tpuruṣaḥ paraḥ |

puruṣānnaparaṃ kiṃcit sākāṣṭā sāparāgatiḥ ||” iti śrutiḥ. (kāṭhakē)

“kṣētrādīni jñānēṃdriyāṇi paṃca sthūlaṃ jaḍaṃ paricchinnaṃ bāhyaṃ ca dēhamapēkṣya parāṇi sūkṣma tvāt prakāśakatvāt, aṃtasthatvāt ca prakṛṣṭāni āhuḥ paṃḍitāḥ śrutayō vā. tathā iṃdriyēbhyaḥ paraṃ manaḥ saṃkalpa vikalpātmakaṃ tatpravartakatvāt. tathā manasastu parā buddhiḥ adhyavasāyātmikā. adhyavasā yōhi niścayaḥ tatpūrvaka ēva saṃkalpādiḥ manō dharmaḥ. yastu buddhēḥ parataḥ tadbāsakatvēna avasthitaḥ yaṃ dēhinaṃ iṃdriyādibhiḥ āśrayaiḥ yuktaḥ kāmō jñānāvaraṇadvārā mōhayati ityuktaṃ nabuddhēḥ draṣṭā para ātmā.” (madhusūdanī vyākhyā)

(sthūlamu, jaḍamu, paricchinnamu, bāhyamu ayina kṣētramagu dēhamu kaṃṭe sūkṣmamulaguṭavalananū, prakāśiṃpacēyunavaguṭavalananu, śarīramu lōpalanuṃḍunaguṭavalananu jñānēṃdriyamulu paramulu - prakṛṣṭamulu, śrēṣṭamulu - ani paṃḍitulu - jñānulu, ceppuduru. śrutulu kūḍa niṭlē ceppu cunnavi. jñānēṃdriyamulanu vāṭi vāṭi panulalō (viṣayamula yaḍala) vyāpiṃpacēyunadi (pravartiṃpa cēyunadi) aguṭavalana. saṃkalpa vikalpamulu cēyu manassu iṃdriyamulakanna utkṛṣṭamainadi, śrēṣṭamainadi. manassu yokka saṃkalpa vikalpamulaku kāraṇamai niścayamu cēyuṭa buddhi dharmamu kanuka buddhi manassukaṃṭe prakṛṣṭa mainadi. buddhini prakāśiṃpa cēyunadi, dāniki sākṣi ayinadi kanuka buddhi kaṃṭe paramamainadi, utkṛṣṭamainadi ātma. ī prakāramu okadāni kaṃṭe okaṭi paramu, utkṛṣṭamu - anniṃṭi kaṃṭe paramu, utkṛṣṭamainadi ātma (bhagavaṃtuḍu). aṃducēta bhagavaṃtuḍu parātparuḍu).

(paṃca jñānēṃdriyamulu, paṃca karmēṃdriyamulu - ivi prakāśamulu, aṃtaramulu, sūkṣmamulu, pravartakamulu, vyāpakamulu, kāraṇamulu aguṭavalana, jaḍamu bāhyamu, sthūlamu, pravarttyamu, vyāpyamu, kāryamu agu śarīramukaṃṭe utkṛṣṭamulu - dēnicē nēdi prakāśiṃpabaḍucunnadō aṭṭi prakāśikamu prakāśitamu kaṃṭe vyāpakamu, sūkṣmamu, utkṛṣṭamu agunu - inupa guṃḍu agnicē prakāśiṃpabaḍunaṭlu - sūkṣmatvamu, aṃtaratvamu, vyāpakatvamu, kāraṇatvamu, pravartakatvamu, prakāśakatvamu aneḍi dharmamulacē evaḍu svayamuga sarvamunu vyāpiṃci buddhyādi sthūla paryaṃtamagu kāryakāraṇa saṃghātamunu tana sannidhi mātramucēta pravartiṃpa cēyucu buddhyādi sthūlaparyaṃtamagu dharmamulanu, vāni karmamulanu, vāni guṇamulanu, vāni vikāramulanu, sarvamunu tānavikāriyai sākṣātkariṃpa cēsukonucuṃḍunō aṭṭi ātma nityamaguṭavalana, sarvajñuḍaguṭavalana, sarvaprakāśakuḍaguṭavalana, sarvasākṣiyaguṭavalananu, buddhikaṃṭenu sarvamukaṃṭenu utkṛṣṭamainadi .

“iṃdriyēbhyaḥ parāhi arthāḥ” - tatra radhatvarūpita śarīrē hayatvēna rūpitēbhyaḥ iṃdriyēbhyaḥ gōcaratvēna rūpita śabdādi viṣayāḥ vaśīkāryatvē parāḥ, vaśyēṃdriyasyāpi viṣaya sannidhau iṃdriyāṇāṃ durnigrahatvāt. “arthēbhyaśca paraṃ manaḥ” - viṣayēbhyōpi paraṃ pragraharūpitaṃ manaḥ mana si viṣaya pravaṇē viṣayā sannidhānasyāpi aniṃcitkaratvāt. “manaśca parā buddhiḥ” - manasōpisāradhitva rūpitā buddhiḥ parā adhyavasāyā bhāvē manasaḥ api akiṃcitkaratvāt . “buddhēḥ ātmā mahānōparaḥ” buddhērapi radhitva rūpita ātmā kartṛtvēna prāthānyāt paraḥ - sarvasya asya ātmēcchāyatatvāt ātmaiva mahān iti ca viśiṣyatē - “mahataḥ parama vyaktaṃ” -

tasmādapi radharūpitaṃ śarīraṃ paraṃ tadāyattatvāt jīvātmanaḥ sakala puruṣārtha sādhana pravṛttīnāṃ “avyaktāt puruṣaḥ paraḥ” - śarīrādapi paraḥ sarvāṃtarātma bhūtō aṃtaryāmī adhvanaḥ pārabhūtaḥ paramapuruṣaḥ yadhōktasya ātma paryaṃtasya samastasya tatsaṃkalpā yatta prakṛtitvāt nakhalvaṃ taryāmi yōpāsanasyāpi nirvartakaḥ. vaśīkāryōpāsana nivṛtyudāya kāṣṭā bhūtaḥ parama prāpyaśca tadidaṃ ucyatē - “puruṣānnaparaṃ iti”. (śrīkūranārāyaṇaḥ).

(śarīramu radhamutō pōlcabaḍinadi. aṭṭi radhamunaku kaṭṭina guṟṟamulu iṃdriyamulu. iṃdriyamulaku gōcaramulaguṭavalana śabdamu modalagu viṣayamulu vaśīkariṃcuṭalō iṃdriyamulakaṃṭe paramulu - utkṛṣṭamainavi - tatvarītyā goppavi. iṃdriyamulanu nigrahiṃcinavānikainanu viṣayamulu daggaragānunnapuḍu vāṭini nigrahiṃcuṭa kaṣṭamu kanuka “viṣayamulakaṃṭe manassu utkṛṣṭamainadi” ani ceppabaḍinadi. viṣayamulu daggaragā lēkuṃḍinanu manassu vāṭini talacukonucunē yuṃḍunu kanuka viṣayamulakaṃṭe manassu utkṛṣṭamainadani ceppabaḍinadi. “manasu kaṃṭe buddhi utkṛṣṭamainadi” ani ceppabaḍinadi. manasukaṃṭe sāradhigā nuṃḍu buddhi utkṛṣṭamainadi. “buddhikaṃṭe ātma utkṛṣṭamainadi. radhikuḍaina ātma karta yaguṭavalana buddhikaṃṭe ātma utkṛṣṭamainadi. anniṃṭi icchaku kāraṇamaguṭavalana ātmakaṃṭe - mahattatvamukaṃṭe - utkṛṣṭamainadi.”mahattatvamukaṃṭe avyaktamu (prakṛti) utkṛṣṭamainadi” ani ceppabaḍinadi. mahattatvamu kaṃṭe radhamutō pōlcabaḍina śarīramu utkṛṣṭamainadi. samastamaina puruṣārthamula sādhanaku vīlu kalugacēyunadi kanuka śarīramu mahattatvamukaṃṭe utkṛṣṭamainadi. avyaktamukaṃṭe - prakṛtikaṃṭe puruṣuḍu (parama puruṣuḍu - jīvuḍu) utkṛṣṭamainavāḍu. anniṃṭilōnu aṃtarātma ayinaṭuvaṃṭinnī, aṃtaryāmi (anniṃṭilōnu saṃcariṃcu nadi) śarīra yātrāmārgamunaku tudi meṭṭu ayinaṭuvaṃṭi paramapuruṣuḍu, ī paina ceppinavāṭi anniṃṭikaṃṭe pravṛtti kaligiṃcuvāḍu, (caitanyamu kaligiṃcuvāḍu) ayinaṃduna avyaktamu kaṃṭe utkṛṣṭamaina vāḍu. aṃtaryāmi yaguṭavalana ā parama puruṣuḍu upāsiṃcatagina vāḍu, upāsanacēyu vārini nirvartiṃpacēyuvāḍu. aṃducēta anniṃṭikaṃṭe (paina ceppina vāṭanniṃṭikaṃṭe) utkṛṣṭamainavāḍu, poṃdataginavāḍu - utkṛṣṭamaina gamya sthānamainavāḍu. kanuka parama puruṣunikaṃṭe utkṛṣṭamainadi lēdani ceppabaḍinadi).

11. “sarvēṃdriyēbhyaḥ paraṃ mana āhurmunīṣiṇaḥ |

manasa ścāpyahaṃ kārōhyahaṃkārān mahān paraḥ |

mahataḥ paramavyaktaṃ avyaktātpuruṣaḥ paraḥ |

puruṣādbhagavān prāṇastasya sarvamidaṃ jagat |

prāṇātparataraṃ vyōmaḥ vyōmā tītōhamīśvaraḥ |

nāstimittaṃ paraṃ bhūtaṃ māṃ vijñāya vimucyatē ||“. (kūrmapurāṇamu)

(iṃdriyamulanniṃṭikaṃṭe manassu utkṛṣṭamainadani jñānulu ceppuduru. manassukaṃṭe ahaṃkāramu utkṛṣṭa mainadi. ahaṃkāramukaṃṭe mahatta tvamu utkṛṣṭamainadi. mahattatvamukaṃṭe avyaktamu utkṛṣṭamainadi. avyaktamukaṃṭe puruṣuḍu paramu. puruṣuni kanna bhagavaṃtuḍaina prāṇamu (vāyuvu) paramu. prāṇamukaṃṭe ākāśamu paramu. ākāśamukaṃṭe (vyōmamukaṃṭe) paramu ayinavāḍanu nēnu. nākaṃṭe utkṛṣṭamainadi lēdu. nannu telusukonina (nā guṟiṃci ayina jñānamu kaligina) muktini poṃdunu).

12. “yathā nadyaḥ syaṃdamānāḥ samudrē astaṃ gacchāṃti |

nāmarūpē vihāya, tathā vidvān nāma rūpādvimuktaḥ parātparaṃ puruṣamupaiti divyaṃ”.

“yathā gaṃgā, yamunā, sarasvatyādi nadyaḥ svōtpatti sthānēbhyaḥ prakṛtāḥ gaṃgā yamunādīni nāmāni śukla kṛṣṇā dīni ca rūpāṇi vihāya ēkatāṃ iva bhajaṃtē | tadva dēva vidvān brahmōpāsakaḥ nāmarūpa dvimuktaḥ dēvādi bhēdaka nāmarūpādi vimuktassan, parātparaṃ (”akṣarātparataḥ paraḥ”) iti nirdiṣṭaṃ puruṣaṃ paraṃ brahmā upaiti prāpnō tītyarthaḥ, - - - yathā nadī samudra jala yōḥ bhēda kākāra prahaṇamēva, natu svarūpaikyaṃ iva ihāpi iti vēdyaṃ”.

(gaṃga, yamuna, sarasvati modalagu nadulu vāṭi vāṭi utpattisthānamulanuṃḍi pāṟucu, vāṭi vāṭināmamulanu, tellanavi, nallanivi yanu rūpamulanu vadali samudramaṃdu kalisi ēkamai pōvucunnavi. ā prakāramugānē brahmō pāsakuḍaina vidvāṃsuḍu, dēvatulu, mānavulu anu modalagu rūpamulanu, nāmamulanu vadali, akṣaramaina avyaktamu, lēka, prakṛti kaṃṭe utkṛṣṭa mainavāḍu ani nirdēśiṃpabaḍinaparamapuruṣuni parabrahmamunu poṃdunu - nadījalamulaku, samudrajalamulaku bhēdamulēdu, ani ceppabaḍinadikāni svarūpamu okaṭē yani kādu.

13. “paraṃ pavitraṃ paravāsudēvaṃ parātparaṃ taṃ paramēśvarākhyaṃ” (śrīrāmakarṇāmṛtamu - 2 - 96)