1. brahmajñānamu; aparōkṣajñānamu.

2. dēhādi samasta padārthamulakanna ātma vēṟu anu jñānamu.

3. na hi stāṇau ēkasmin sthāṇutvā puruṣō anyōha iti tatvajñmānaṃ bhavati - - tatra puruṣō anyōvā iti midhyājñānaṃ, sthāṇurēva iti atvajñānaṃ - vastu taṃtratvāt -.

(cīkaṭilō sthāṇuvunu cūci idi sthāṇuvā, puruṣuḍā anukonuṭa tatvajñānaṃ kādu - adi puruṣuḍā, itaramainadā yanu jñānamu mithyājñānamu - adi sthāṇuvē yani telusukonu jñānamu tatvajñānamu - yathārthajñānamu - yathārthamunu telusukonu jñānamu).

4. śrīmadāṃdhramahābhāgavatamulō 1 - 2 - 21 lō tatvajñānamu eṭlu siddhiṃcunō ceppabaḍinadi - “bhakti galuga rajastamōguṇaprabhūtaṃbulaina kāmalōbhādulaku vaśaṃbu gāka cittaṃbu satvaguṇaṃbuna brasannaṃbagu; prasanna manaskuṃḍaina mukta saṃguḍagu; mukta saṃguḍaina nīśvara tatvajñānaṃbu siddhiṃcu - - -”

(“- - - ēvaṃ prasanna manasō bhagavadbhaktiyōgataḥ |

bhagavattattvavijñānaṃ muktasaṃgasya jāyatē | - - -) (śrīmadbhāgavataṃ 1 - 2 - 20, 21)

5. vāgdaṃḍō manō daṃḍaḥ kāyadaṃḍasta daivaca |

yasyaitē niyatā daṃḍāḥ satridaṃḍīti kathyatē |

ī dṛśasya bhavēphdēva tatva jñānamītīryatē |

yasyātmā sarva bhūtānāmātma bhūtassa ī dṛśaḥ ||“. (gītābhāvaprakāśamu - 5 - 71 to 73)

(vāgdaṃḍamu, manōdaṃḍamu, kāyadaṃḍamu anu ī mūḍunu kalavāḍu tridaṃḍi ani ceppabaḍunu - ī - tridaṃḍikē tatvajñānamu kalugunu ani ceppabaḍinadi. maṟiyunu - evaniyokka ātma samasta bhūtamula yokka ātmayani evaḍu talacunō, samasta prāṇulu okadānunuṃḍi maṟiyokaṭi bhēdamugā unnadanu bhēdadṛṣṭini viḍici anni okaṭē oka paramātmatatvamugalavi anu abhiprāyamu evaniki kaladō atanikē - akhaṃḍādvaita buddhi kalavānikē - tatvajñānamu kalugunu).

6. “manuṣyāṇāṃ sahasrēṣu kaścidyatati siddhayē |

yatatāmapi siddhānāṃ kaścinmāṃ vētti tatvataḥ” (śrīmadbhagavadgīta - 7 - 3)

(vēna vēlu manuṣyulalō ē okaḍō siddhini poṃduṭaku yōciṃcunu - citta śuddhikoṟaku yōga munu prāraṃbhiṃcunu. iṭlu prayatnamu cēyuvārilō - siddhini poṃdinavārilō ē okaḍō nannu - nā tatvamunu - telusukonunu).

7. paṃḍitō mēdhāvī gāṃdhā kānyēvōpa saṃpadyēta, ēva mēva hā cāryavān puruṣō vēda - “yadā kaścidgāṃdhāra dēśē bhyaścō rairaṇyatrāraṇyē buddha nētra ēvatyaktaḥ kēna cinmukta baṃdasta dukta mārga grahaṇa samarthaḥ paṃḍitaḥ svayaṃ tarka kuśalō mēthā vīsvadēśā nēva prāpnu yat ēva mēva hā vidyā kāmābhissvarūpā naṃdāt pracyāsya asminnaraṇyē saṃsārēkṣiptaḥ kēna ciddayā paravaśēnā cāryēṇa”nāsitvaṃ saṃsārī, kiṃtu, “tatvamasī” tyupariṣta svarūpaḥ svayaṃ tarka kuśalaścēt svarūpaṃ jānīyānnāsya thā ||“.

(gāṃdhāra dēśastulaina koṃdaru cōrulu okanini maṟiyoka dēśamulōni aḍavilō kaḷḷu kaṭṭi viḍici veḷḷi pōyiri. vāni kaḷḷu kaṭṭu vippi okaḍu vāni dēśamunaku pōvumārgamu ceppagā atanu tana dēśamunu cērukō galigenu - ā prakāramugānē avidyā kāmamulacēta tana svarūpānaṃdamunu - tānē paramānaṃda svarūpuḍaina parabrahmamu anu jñānamunu - kōlpōyi saṃsāramanu mahāraṇyamulō paḍiyunnavāniki okānoka dayāparuḍaina ācāryuni - guruvu - cēta “nīvu saṃsārivi kāvu, ā parabrahmavu nīvē” ani tatvajñānamu bōdhiṃcagā dānivalana tana sva svarūpamunu - tānē parabrahma, ani telusukonunu - tatvajñānamu kalugunu - iṭlu ācāryuni dvārā kāka itaravidhamuga tatvajñānamu kaluganēradu).