“manōyatra yōjayēt tattraiva yuktaṃ bhavati. tathā tat yōjanaṃ bhavatīṃdriya dvāraina.vayaṃbhūyō yādṛśāni dṛśyāni drakṣyāmō yādṛśīṃ vārtāṃ śrōṣyāmō, yathāvidhaṃ vastu bhōkṣyāmahē, yatkiṃcit ghrāśyamō, yādṛstuṃ spakṣyāmaśca, tēṣāmēva manasi vāraṃ vāraṃ ciṃtanaṃ bhaviṣyati. tathā, yasya vastunō adhikaṃ ciṃtanaṃ bhaviṣyati tasminnēva āsaktirbhaviṣyati cēnnāṭakāni drakṣyāmaḥ vēśyānāṃ gītāni śrōṣyāmaḥ, tarhitēṣu āsaktirbhaviṣyati. yadi bhaktānāṃ līlā vilōkṣiṣyādunā kīrtanāni ākarṇayiṣyāmaśca | tanātēṣu āsaktiḥ utpadyatē. ata ēva bhakti makhila ṣadbhiḥ sādhakaiḥ bhagavataḥ pratikūlānāṃ sarvēṣāṃ viṣayāṇāṃ trāgaḥ karaṇīyaḥ - - - bhagavataḥ dhyānaṃ ciṃtanaṃ kīrtanaṃ, bhagavatsēvā, sādhu satkāraḥ satsaṃgādayaśca yē bhagavadanukūlā viṣayāḥ saṃtitēṣu tu tanuṃ manaśca iccāpūrvakaṃ yōjayēt, tathā tathā tēṣāṃ viṣayāṇāṃ saṃgrahasya sēvanasya ca śarīrrayātrā yai kuṭuṃbapōṣaṇāya vāni tāṃta mānaśyakatā bhavēt. tēṣāmapi yathā saṃbhavaṃ svalpatara parimāṇa ēva saṃgrahaṃ sēvanaṃ ca kuryāt tadapi śāstrānukūla masti. tatkartu mīśvarasyājñā astīti matvā anyāṃkāma viphalakā manāṃ manapi na sthāpayan kēvalamīśvara prītyarthamēva kuryāt, ēvaṃ kṛtaṃ viṣayasēvanamapi viṣaya tyāgēnaiva tulyaṃ jñāyatē - kēvalaṃ bahirēva kasyāpi viṣayasya tyāgaḥ kriyatē. tathā manasi tasya smaraṇaṃ vidyamānaṃ syāt. tathā sa yadārthastyāgō nāsti”..

(manassu ekkaḍa niyōgiṃcina akkaḍēnē yuṃḍavalenu - aṭlu adi iṃdrīyamuladvārā niyōgiṃciyuṃḍunu - manamu māṭimāṭiki dēnini - yē dṛśyavastuvulanu - cūḍavalasina vastuvulanu - cūcu cuṃdumō, ē vārta viṃdumō, yērītigā bhakṣyamu cēyucuṃdumō, dēnini ē koṃcemainanu vāsana cēyudumō,vīṭi guṟiṃciyē pratirōju ciṃtiṃcucuṃdumō, vāṭilō yē vastuvu guṟiṃci adhikamuga ciṃtiṃcu cuṃdumō vāṭi yaṃdē āsakti kalugucuṃḍunu. nāṭakamulanu cūcucuṃdumu, vēśyalagānamu vinucuṃdumu. aṃducēta vāṭiyaṃdē āsakti kalugunu - bhaktula līlalu cūcinavārala

kīrtanalanu vinucuṃḍina vāṭiyaṃdāsakti kalugunu. aṃducēta bhagavaṃtuniki pratikūlamaina viṣayamulanniṃṭinī sādhakuḍu vadalivēyavalēnu. bhagavaṃtuni guṟiṃci ciṃtiṃcuṭa, dhyānamu cēyuṭa, bhagavaṃtuni kīrtiṃcuṭa, bhagavaṃtuni sēva cēyuṭa, sādhuvulanu (satpuruṣulanu) satkariṃcuṭa, sādhusaṃgamu modalagu bhagavaṃtunikanukūlamaina ē viṣayamulu galavō vāṭiyaṃdu śarīramunu, manassunu nilpavalenu. śarīrayātra jarupuṭaku (śarīramu nilabeṭṭukonuṭaku), kuṭuṃbapōṣaṇaku ē viṣayamulanu sēviṃcuṭa yeṃtavaṟaku anasaramō aṃtamaṭṭukē vāṭini sēviṃcavalenu - aṭlu cēyuṭalō idi śāstramulakanukūlamugānunnadi. ī pani cēyamani bhagavaṃtuni ājña ayinadi (kaladu) ani talaci, itara phalamunu dēnini kōṟaka - manasulō nuṃcaka - bhagavaṃtunikoṟakē cēyavalenu - ī prakāramugā viṣayamulanu sēviṃcinanu (anubhaviṃcinanu) avi viṣayatyāgamutō samānamē yagunu - kēvalamu paiki ēdō oka viṣayamunu vadali vēsinanu manasulō dānini smariṃcucunē yuṃḍunu - aṭṭidi yadārthamugā tyāgamu kādu).