1. brahmāṃḍarūpaṃ dēhaṃ dhṛtvā sarvaprāṇi dēhasya rūpatvāt tadīyaiḥ sarvaiḥ cakṣurādibhiḥ yuktaḥ iti viśvataścakṣuḥ ityādi padairabhidīyatē tattalōka nivāsināṃ prāṇināṃ cakṣūmṣi tatra tatra sthitānyēva ēta dīyāni bhavaṃti, ataḥ asya viśvataścakṣmatvaṃ.

(brahmāṃḍarūpamē dēhamugā dhariṃciyuṃḍuṭacēta ā brahmāṃḍamulōnuṃḍu samasta prāṇula dēhamulu tana rūpamulē yaguṭacēta parabrahma prāṇulaṃdaṟi kaṃḍlu modalagu avayavamulu kaligiyuṃḍuvāḍu - ani ‘viśvataścakṣuḥ’ anu modalagu (viśvatō mukhaḥ, viśvataḥ pāṇāpādaṃ) nāmamulacē ceppabaḍucunnāḍu-)

2. “sarvaprāṇigatāni, cakṣūmṣi asya iti viśvaścakṣuḥ, ataḥ svēcchayaiva sarvatra cakṣurūpā sāmarthyaṃ vidyatē iti viśvataścakṣuḥ”.

(samasta prāṇula kaṃḍlunū parabrahmavēyaguṭavalana “viśvataścakṣuḥ” ani ceppabaḍucunnāḍu - iṃduvalananē svēccagā aṃtaṭā cakṣuvulu, rūpamulu galigiyuṃḍu sāmarthyamu kaligiyuṃḍuṭa taṭasthiṃcinadi.)

3. “ā brahmastaṃba paryaṃta prāṇināṃ cakṣūmṣi, mukhāni, bāhuvaḥ, pādādayaḥ asya iti viśvataścakṣuḥ ata api uttaratra karaṇa grāmōpa lakṣaṇārthaṃ.”

(mīdanu caturmukhabrahma modalu kriṃdanu staṃbamu varakunugala samasta prāṇulayokka - kaṃḍlu, mukhamulu, cētulu, pādamulu modalagunavanniyu parabrahmavē - aṃtā parabrahmamēkanuka, parabrahma kāka maṟiyokaṭi lēnaṃduna. dīnini baṭṭi prāṇulaṃdaṟi migilina avayavamulanniyu parabrahmavē yagunu ani ceppinaṭlēyani grahiṃca valenu).