1. saṃkhyā buddhiḥ, tadyuktāḥ sāṃkhyāḥ - ātmaika viṣayāḥ, buddhyā saṃbaṃdhinaḥ sāṃkhyāḥ -

(saṃkhyā anagā buddhi - buddhi lēka jñānamu kalavāru sāṃkhyulu; ātma okaṭē viṣayamugā galavāru sāṃkhyulu - buddhitō saṃbaṃdhamugalavāru).

2. sāṃkhyaṃ ātmajñānaśāstraṃ, tadvēdinaḥ - yadvā saṃkhyā buddhiḥ jñāna yōgaḥ, tanniṣṭhāḥ sāṃkhyāḥ; adhavā sāṃkhyāḥ atmā, tadvēdinōpi sāṃkhyāḥ -

(sāṃkhyamu anagā ātma guṟiṃci teliyacēyu śāstramu - ātmajñānamunaku saṃbaṃdhiṃcina śāstramu. ā śāstramu telisinavāru sāṃkhyulu - lēka, - saṃkhyā anagā buddhijñānayōgamu - jñānayōgamaṃdu niṣṭhagalavāru sāṃkhyulu -, lēka, sāṃkhyamu anagā ātma, - ātmanu telusukoninavāru sāṃkhyulu.

3. ātmānātma viṣaya vivēka vijñānavatāṃ brahmacaryāśramādēva kṛtasanyāsānāṃ vēdāṃta vijñāna suniścitārthānāṃ, paramahaṃsa parivrājakānāṃ, brahmaṇyēva avasthitānāṃ.

(ātma yēdō, anātma yēdō anu viṣayamunu guṟiṃci vivēkajñānamu kalavāru - brahmacaryāśramamaṃduṃḍaganē sanyasiṃcinavāru, upaniṣattulu caduvuṭavalana kaligina jñānamuvalana niścayamu cēsukoninavāru, siddhāṃtamu cēsukoninavāru; paramahaṃsa parivrājakulagu sanyāsulu, parabrahmamaṃdē niṣṭha kaligi yuṃḍuvāru).

“sāṃkhya śabdasya atra siddhāṃta viśēṣa niṣṭaparatvaṃ; jñāninaḥ -”

(sāṃkhyulu anu dānilōni sāṃkhya śabdamunaku tatva siddhāṃtamaṃdu niṣṭa kaligiyuṃḍuṭa yani yarthamu - aṃducēta sāṃkhyamu anagā jñānulu, brahmajñānulu -).

4. samyak tatvamatiḥ saṃkhyā, tāṃsaṃprāptavatāṃ satāṃ |

brahmacaryāśramādēva vēdāṃta śravaṇādibhiḥ |

jñāna bhūmē praviṣṭhānāṃ sāṃkhyānāṃ śuddhacētasāṃ |

yajyatē brahmaṇānēna jñānaṃ tadyōga īritiḥ |

jñānayōgē tēnaiva niṣṭhā tēṣāmudāhṛtā ||, (gītābhāvaprakāśamu - 3 - 34 to 36)

(samyagātmabuddhi saṃkhya - saṃkhyaku saṃbaṃdhiṃcinadi sāṃkhyamu. aṭṭi buddhi - lēka, ātma guṟiṃci ayina buddhi lēka jñānamu galavāru sāṃkhyulu. brahmacaryāśramamaṃdunnapuḍē upaniṣattula śravaṇamu modalagu vāṭivalana jñānabhūmiyaṃdu (sanyāsamaṃdu) pravēśiṃcinavāru) niṣkalmaṣamaina manassu kalavāru, jñānayōgamaṃdu niṣṭha kalavāru sāṃkhyulu)

5. “aśōcyā nityādinā bhagavatā yāvat”svadharmapyapēkṣya” ityē tadaṃtēna graṃdhēna yatparamārthārthatatva nirūpaṇaṃ kṛtaṃ tatsāṃkhyaṃ tadviṣayā buddhirātmanō janmādi ṣaḍvikriyā bhāvā da kartātmēti prakaraṇārtha nirūpaṇaṃ tē kṛtaṃ tatsāṃkhyaṃ tadviṣayā buddhi ssā sāṃkhya buddhiḥ, sā yēṣāṃ jñāninā mucitā bhavati, tē sāṃkhyāḥ ” (śrīśaṃkaraḥ)

(śrīmadbhagavadgītalō śōkiṃpataganivāṭi guṟiṃci nīvu śōkiṃcucunnāvu (śrīmadbhagavadgīta - 2 -11) anu ślōkamu modalu “nī dharmamunu cūci” anu ślōkamu (gīta - 2 - 31) varaku ceppabaḍina paramātma tatva nirūpaṇamu sāṃkhyamu - “samyak khyāyatē iti saṃkhyā” (bāgugā bōdhapaṟacabaḍinaṭṭidi - samyak jñānamu saṃkhyā. aṭṭi ātmajñāna viṣayamaina buddhi - anagā, ātmaku puṭṭuṭa, puṭṭuṭavalana kalugu astitvamu, puṭṭinadi puṭṭinaṭlē uṃḍipōkuṃḍā vṛddhi poṃduṭa vṛddhi poṃduṭalō mārpulu ceṃduṭa, kṣīṇiṃcuṭa, naśiṃcuṭa anu āru vidhamulaina vikāramulu ātmaku lēnaṃduna ātma akarta yani nirūpiṃcuṭavalana kaligina buddhi sāṃkhya buddhi - iṭṭi sāṃkhya buddhi kalavāru sāṃkhyulu)

6. vēdāṃtai ssarvēi ssamyak khyāyatē tātparyataḥ pratipādyatē iti sāṃkhyaṃ, nirviśēṣaṃ parabrahma tadēva sātmatvēna yē viduḥ tē sāṃkhyāḥ - brahma vidaḥ -

(upaniṣattulanniṃṭilōnu tātparya sahitamugā bōdhiṃpabaḍucunna nirviśēṣa parabrahmamu sāṃkhyamu. adiyē tana svarūpamani telusukonuvāru sāṃkhyulu).